Роберт Тафт
Taft R. Liturgy in Byzantium and Beyond. Variorum, 1995. 360 p.
Тафт Р. Византийский церковный обряд. Краткий очерк. Пер. с англ. А.Чекаловой.
СПб.: Алетейя, 2000. 113 с.
О католичестве восточного обряда; о тайных молитвах Евхаристии; о византийском почитании Марии, 2005. о почитании Евхаристии, 2005;
Когда следует становиться на колени во время Литургии. 2003.
Существует ли почитание Святой Евхаристии на христианском Востоке? 2005.
Византийская причастная лжица. 1996.
Кафедральное и монашеское богослужение на христианском Востоке: доказательство различия. 2006.
О частном причащении на Востоке в позднюю античность.
О женщине в храме в византийском православии.
Некролог литургисту Альваресу, 2003.
Тафт Р.Ф. Византийский церковный обряд / Пер. с англ. – СПб.: Алетейя, 2005, 160 с.
См. историография истории
Церкви; богослужение. Православно-католическое
единство.
 Отец
Роберт Ф. Тафт родился 9 января 1932 г. в Провиденсе (США). В возрасте
17 лет вступил в Общество Иисусово (Орден иезуитов). За этим последовало
более 20 лет учебы и исполнения различных послушаний, прежде всего,
преподавательских. Преподавать приходилось в разных странах — начиная
с Ирака в 1950-е гг. и кончая, уже в после-коммунистические времена,
Болгарией. Часть времени о. Роберт ежегодно проводит в Америке,
где также не оставляет преподавания. Однако, с 1970 г. по настоящее
время его главное место работы — Папский Восточный институт в Риме.
Сейчас о. Роберт занимает там должность проректора (Vice Rector)
и профессора восточной литургики, а также является главным редактором
издаваемой Институтом серии монографий и сборников статей Orientalia
Christiana Analecta. Его первой специальностью был русский язык
и славянский богослужебный обряд. В 1960-е гг., под влиянием о.
Хуана Матеоса, он обратился к изучению языков и богослужения других
христианских традиций.
Библиография трудов архимандрита
Роберта Тафта SJ, 2006 г.
C cайта о. С.Голованова: http://vselenstvo.narod.ru/library/taftbibl06.htm
1957 г.
1. “From Detroit to Zakho,” Jesuit Missions
31/10 (December 1957) 8-10.
1961 г.
2. “The Neo-Orthodox View on Ecumenical
Councils,” Sciences ecclésiastiques 13 (1961) 437-444.
1963 г.
3. “The Nature of the Church.
An Eastern Orthodox View,” Irish Ecclesiastical Record 100
(1963) 150-164.
4. Eastern-Rite Catholicism. Its Heritage
and Vocation (Glen Rock, NJ: Paulist Press, 1963) 38 pp.
5.
“Hieromonk Potapij Emel’janov and the Reunion of Nizhnjaja
Bogdanovka, 1918,” OKS 12 (1963) 157-175.
1964 г.
6. Review of Nicholas Zernov, The Russian
Religious Renaissance of the Twentieth Century (New York
1963), TS 25 (1964) 700.
1967 г.
7. “The Neo-Orthodox View on Ecumenical
Councils,” Diakonia 2 (1967) 266-277 (reprint of no. 2).
8.
Review of John Meyendorff, Orthodoxy and Catholicity (New York
1966), TS 28 (1967) 629-630.
1968 г.
9. “Some Notes on the Bema in the East and West
Syrian Traditions,” OCP 34 (1968) 326-359.
10. “Il concilio
ecumenico secondo i neo-ortodossi,” Russia cristiana 9/96
(1968) 7-13 (Italian version of no. 2).
11. “A Meditation
on the Our Father,” Diakonia 3 (1968) 421-427.
1969 г.
12. “A Note on Some Manuscripts of the Liturgy
of Saint John Chrysostom,” OCP 35 (1969)
257-260.
1970 г.
13. “Toward the Origins of the Offertory
Procession in the Syro-Byzantine East,” OCP 36 (1970)
73-107.
14. “A Proper Offertory Chant for Easter in some
Slavonic Manuscripts,” OCP 36 (1970) 437-448.
15. “On the
Use of the Bema in the East-Syrian Liturgy,” Eastern Churches
Review 3 (1970) 30-39.
1971 г.
16. Review of Athanase Renoux, Le codex
arménien Jérusalem 121. I. Introduction: Aux origines de la
liturgie hiérosolymitaine. Lumières nouvelles (Patrologia
orientalis 35.1 - no. 1634, Turnhout 1969), OCP 37 (1971)
511-512.
1972 г.
17. “Évolution historique de la Liturgie de
Saint Jean Chrysostome,” ch. 1: “Le rite actuel et ses
antecedents historiques,” POC 22 (1972) 241-287.
1973 г.
18. “Psalm 24 at the Transfer of Gifts in the
Byzantine Liturgy: A Study in the Origins of a Liturgical
Practice,” in R.J. Clifford and G.W. MacRae (eds.), The Word
in the World. Essays in Honor of Frederick L. Moriarty, S.J.,
(Cambridge, MA 1973) 159-177.
19. “The Byzantine Divine
Liturgy. History and Commentary,” Diakonia 8 (1973)
164-178.
20. Review of Meletius M. Solovey, The Byzantine
Divine Liturgy. History and Commentary (Washington, DC 1970),
OCP 39 (1973) 255.
1974 г.
21. “Évolution historique de la Liturgie de
Saint Jean Chrysostome,” ch. 2: “Le Chéroubicon,” POC 24
(1974) 3-33, 105-138.
22. Review of Thomas F. Mathews, The
Early Churches of Constantinople: Architecture and Liturgy
(University Park/London 1971), OCP 40 (1974) 199-203.
23.
Review of George Galavaris, Bread and Liturgy. The Symbolism
of Early Christian and Byzantine Bread Stamps
(Madison/Milwaukee/London 1970), OCP 40 (1974)
209-210.
1975 г.
24. “The Continuity of Tradition in a World of
Liturgical Change: The Eastern Liturgical Experience,”
Seminarium 27 = n.s. 15, no. 2 (1975) 445-459.
25. “Évolution historique de la Liturgie de Saint Jean
Chrysostome,” ch. 3: “La prière du chéroubicon,” POC 25 (1975)
16-45.
26. The Historical Evolution of the Liturgy
of St. John Chrysostom: The Preanaphoral Rites (doctoral
dissertation abstract, Rome: PIO 1975) 75 pp.
27. The Great
Entrance. A History of the Transfer of Gifts and other
Preanaphoral Rites of the Liturgy of St. John Chrysostom (OCA
200, Rome: PIO 1975) xl + 485 pp.
28. “Évolution historique de la Liturgie de Saint Jean
Chrysostome,” ch. 4: “L’encensement et le lavabo,” POC 25
(1975) 274-299.
1976 г.
29. “Bibliographie J.-M. Hanssens S.J.,” OCP 42
(1976) 234-240.
30. Eastern-Rite Catholicism. Its Heritage
and Vocation (New York: John XXIII Ecumenical Center, Fordham
University 1976) (2nd edition of no. 4).
31. “De Geest van
de Oosterse Liturgie,” Het Christelijk Oosten (Nijmegen,
Holland) 28 (1976) 229-245 (Dutch version of no. 33).
32.
Review of Christine Strube, Die westliche Eingangsseite der
Kirchen von Konstantinopel in justinianischer Zeit.
Architektonische und quellenkritische Untersuchungen
(Schriften zur Geistesgeschichte des östlichen Europa, Bd. 6.
Wiesbaden 1973), OCP 42 (1976) 296-303.
1977 г.
33. “The Spirit of Eastern
Christian Worship,” Diakonia 12 (1977) 103-120.
34. “How
Liturgies Grow: The Evolution of the Byzantine ‘Divine
liturgy’,” OCP 43 (1977) 355-377.
1978 г.
35. “‘Thanksgiving for the Light.’ Toward a
Theology of Vespers,” Diakonia 13 (1978) 27-50.
36.
Eastern-Rite Catholicism. Its Heritage and Vocation (New York:
John XXIII Ecumenical Center, Fordham University 1978)
(reprint of no. 30).
37. “The Structural Analysis of
Liturgical Units: An Essay in Methodology,” Worship 52 (1978)
314-329.
38. “A Short Course in Culture: The
Carpatho-Ruthenian Cultural Seminar on Cassettes,” Diakonia 13
(1978) 168-175.
39. The Great Entrance. A History of the
Transfer of Gifts and other Preanaphoral Rites of the Liturgy
of St. John Chrysostom (2nd, revised edition, OCA 200, Rome:
PIO 1978) xlii + 490 pp (revised ed. of no. 27).
1979 г.
40. “Antiphonal Singing,” in P.K. Meagher, T.C.
O’Brien, C.M. Ahearne (eds.), Encyclopedic Dictionary of
Religion (Washington, DC: Corpus Publications 1979)
1:203.
41. “Calendar, Chaldean,” ibid. 1:585-586.
42.
“Concelebration,” ibid. 1:858-859.
43. “La
Chiesa di Costantinopoli e la sua liturgia,” L’Osservatore
romano 119 n. 273 (mercoledì 28 novembre 1979)
3.
44. “Der Geist des christlichen Gottesdienstes im
Osten,” Der christliche Osten 34 (1979) 147-156 (German
version of no. 33).
45. “The Pontifical Liturgy of the
Great Church according to a Twelfth-Century Diataxis in Codex
British Museum Add. 34060,” I: OCP 45 (1979) 279-307.
1980 г.
46. “The Pontifical Liturgy of the Great Church
according to a Twelfth-Century Diataxis in Codex British
Museum Add. 34060,” II: OCP 46 (1980) 89-124.
47. “Ex
Oriente lux? Some Reflections on Eucharistic Concelebration,”
Worship 54 (1980) 308-325.
48. “Chronicle: Celebration of
the Paschal Triduum,” Worship 54 (1980) 259-260.
49. Review
of G. Barrois, Scripture Readings in Orthodox Worship
(Crestwood, NY 1977), OCP 46 (1980) 239-240.
50. Review of
D.J. Chitty, The Desert a City (Crestwood, NY, n.d.), OCP 46
(1980) 220-221.
51. Review of D. Dudko, Our Hope
(Crestwood, NY 1977), OCP 46 (1980) 255-256.
52. Review of
The Lenten Triodion, trans. Mother Mary and K. Ware
(London/Boston 1978), OCP 46 (1980) 242-245.
1981 г.
53. “The Liturgy of the Great Church. An Initial
Synthesis of Structure and Interpretation on the Eve of
Iconoclasm,” DOP 34-35 (1980-1981) 45-75.
54. “The
Liturgical Year: Studies, Prospects, Reflections,” Worship 55
(1981) 2-23.
55. “Chronicle: Interritual Concelebration,”
Worship 55 (1981) 441-444.
56. “Historicisme: une
conception à revoir,” LMD 147 (1981) 61-83 (French version of
no. 73).
57. Review of Athenagoras Kokkinakis, The Liturgy
of the Orthodox Church (London/Oxford 1979), OCP 47 (1981)
250.
58. Review of A Monk of the Eastern Church, The Year
of Grace of the Lord (Crestwood, NY 1980), OCP 47 (1981)
255-256.
1982 г.
59. “Al-tuqus al- arqiyyah, turat wa da’wah,” Al-Fikr al-Masihi
(Mosul, Iraq) 17 no. 171 (Jan. 1982) 32-40 (Арабский
перевод Louis Sako №.
4 ).
60. “The Frequency of the Eucharist throughout
History,” Concilium 152 (1982) 13-24 = “La fréquence de
l’eucharistie à travers l’histoire,” Concilium 172 (1982)
27-44 = “La frequenza dell’eucaristia nella storia,” Concilium
18 (1982) 35/189]-53/209 = “Die Häufigkeit der Eucharistie im
Lauf der Geschichte,” Concilium 18 (1982) 86-95 = “De
frequentie van de eucharistie in de loop der geschiedenis,”
Concilium 18 (1982/2) 19-31 = “La frecuencia de la eucaristía
a través de la historia,” Concilium 172 (1982) 169-188 =
“Frequencia da eucaristia ao longo da historia,” Concilium 172
(1982) 19-35.
61. “Liturgy as Theology,” Worship 56 (1982)
113-117.
62. “Sunday in the Eastern Tradition,” in M.
Searle (ed.), Sunday Morning: A Time for Worship (Collegeville
1982) 49-74.
63. “Ex Oriente lux? Some Reflections on
Eucharistic Concelebration,” in K. Seasoltz (ed.), Living
Bread, Saving Cup. Readings on the Eucharist (Collegeville
1982) 242-259 (reprint of no. 47).
64. “Byzantine
Liturgical Evidence in the Life of St. Marcian the Œconomos:
Concelebration and the Preanaphoral Rites,” OCP 48 (1982)
159-170.
65. “Ex Oriente Lux? Zur eucharistischen
Konzelebration,” Theologie der Gegenwart 25 (1982) 266-277
(German version of no. 47).
66. “The Byzantine Office in
the Prayerbook of New Skete: Evaluation of a Proposed Reform,”
OCP 48 (1982) 336-357.
67. “Select Bibliography on the
Byzantine Liturgy of the Hours,” OCP 48 (1982) 358-370.
68.
“Iqamat al-iwharistiyya ‘abr al-tarih,” Al-Fikr al-Masihi
(Mosul, Iraq) 18 no. 177 (1982) 321-328 (Арабский перевод
Yuhanan Gulag № 60).
69. “Aradhanakraman Daivasastrathinte
Uravidom,” Dukrana (Kottayam, Kerala, India) 2 no. 10 (Oct.
1982) 5-9 (Малаямский перевод Alex Tharamangalam № 61
).
70. “Das Dankgebet für das Licht. Zu einer Theologie der
Vesper,” Der christliche Osten 37 (1982) 127-133, 151-160
(Немецкая версия № 35).
71. “Praise in the Desert: The
Coptic Monastic Office Yesterday and Today,” Worship 56 (1982)
513-536.
72. “Preface” to G. Passarelli, L’eucologio
cryptense G. b. VII (sec. X), (Analecta Vlatadon 36,
Thessalonika 1982) 7-8.
73. “Historicism Revisited,” SL 14,
nos. 2-3-4 (1982) 97-109.
74. “On the Question of Infant
Communion in the Byzantine Catholic Churches of the U.S.A.,”
Diakonia 17 (1982) 201-214.
75. Review of Mysterion. Nella
celebrazione del Mistero di Cristo, la vita della Chiesa.
Miscellanea liturgica in occasione dei 70 anni dell’Abate
Salvatore Marsili (Quaderni di Rivista liturgica, n.s. no. 5,
Leumann [Torino] 1981), OCP 48 (1982) 243-244.
76. Review
of H.-J. Schultz, Die byzantinische Liturgie. Glaubenszeugnis
und Symbolgestalt (Sophia 5, Trier 1980), OCP 48 (1982)
247-250.
77. Review of J. von Gardner, Russian Church
Singing, vol. 1: Orthodox Worship and Hymnography (Crestwood,
NY 1980), OCP 48 (1982) 241-242.
78. Review of B.D. Spinks
(ed.), The Sacrifice of Praise: Studies on the Themes of
Thanksgiving and Redemption in the Central Prayers of the
Eucharistic and Baptismal Liturgies, in honor of Arthur Hubert
Couratin (BELS 19, Rome 1981), Worship 56 (1982) 176-179.
1983 г.
79. “Lent: A Meditation,” Worship 57 (1983)
123-134.
80. “Receiving Communion—A Forgotten Symbol?”
Worship 57 (1983) 412-418.
81. “Textual Problems in the
Diaconal Admonition before the Anaphora in the Byzantine
Tradition,” OCP 49 (1983) 340-365.
82. Review of A. Adam,
The Liturgical Year (New York 1981), OCP 49 (1983) 221.
83.
Review of A. Bouley, From Freedom to Formula. The Evolution of
the Eucharistic Prayer from Oral Improvisation to Written
Texts (The Catholic University of America Studies in Christian
Antiquities 21, Washington, DC 1981), OCP 49 (1983)
221-224.
84. Review of St. Theodore the Studite, On the
Holy Icons (Crestwood, NY 1981), OCP 49 (1983) 255-256.
85.
Review of P.F. Bradshaw, Daily Prayer in the Early Church
(Alcuin Club Collections No. 63, London 1981), OCP 49 (1983)
468-472.
86. Review of Dictionnaire de spiritualité
ascétique et mystique, doctrine et histoire, tome 11, fasc.
74-75 (Ochino-Ozanam) (Paris 1982), OCP 49 (1983) 478-480.
1984 г.
87. The Liturgy of the Hours in the
Christian East: Origins, Meaning, Place in the Life of the
Church (Ernakulam, Cochin KCM Press 1984) xi + 303 pp.
88.
Beyond East and West. Problems in Liturgical Understanding
(NPM Studies in Church Music and Liturgy, Washington, DC: The
Pastoral Press 1984) x + 203 pp.
89. “Quaestiones
disputatae in the History of the Liturgy of the Hours: The
Origins of Nocturns, Matins, Prime,” Worship 58 (1984)
130-158.
90. Review of Archimandrite Chrysostomos, Orthodox
Liturgical Dress. An Historical Treatment (Brookline, MA
1981), OCP 50 (1984) 251.
91. Review of N.G. Garsoïan, T.F.
Mathews, R.W. Thomson (eds.), East of Byzantium: Syria and
Armenia in the Formative Period (Dumbarton Oaks Symposium
1980, Washington, DC 1982), OCP 50 (1984) 209-211.
92.
Review of The Liturgical Portions of the Didaskalia, trans.
and textual intro. by S. Brock, selection and general intro.
by M. Vasey (Grove Liturgical Study No. 29, Bramcotte Notts.
1982), OCP 50 (1984) 252-253.
93. Review of O.F. Meinardus,
Die Wüstenväter des 20. Jahrhunderts. Gespräche und Erlebnisse
(Würzburg 1983), OCP 50 (1984) 230-231.
94. Review of L.
Ouspensky and V. Lossky, The Meaning of Icons (Crestwood, NY
1982), OCP 50 (1980) 221-222.
95. Review of C. Walter, Art
and Ritual of the Byzantine Church (Birmingham Byzantine
Series 1, London 1982), OCP 50 (1984) 223-224.
96. Review
of G. Winkler, Das armenische Initiationsrituale.
Entwicklungsge-schichtliche und liturgievergleichende
Untersuchung der Quellen des 3. bis 10. Jahrhunderts (OCA 217,
Rome: PIO 1982), OCP 50 (1984) 225-227.
97. Review of N.
Zernov, Sunset Years. A Russian Pilgrim in the West (London
1983), OCP 50 (1984) 256.
98. Review of G. Winkler, Das
armenische Initiationstrituale. Entwicklungsge-schichtliche
und liturgievergleichende Untersuchung der Quellen des 3. bis
10. Jahrhunderts (OCA 217, Rome: PIO 1982), Worship 58 (1984)
264-266.
99. Review of G. Descoeudres, Die Pastophorien im
syro-byzantinischen Osten. Eine Untersuchung zu architektur-
und liturgiegeschichtlichen Problemen (Schriften zur
Geistesgeschichte des östlichen Europa, Bd. 16. Wiesbaden
1983), OCP 50 (1984) 473-475.
100. Review of N.
Lebrecque-Pervouchine, L’iconostase: une évolution historique
en Russie (Montréal 1982), OCP 50 (1984) 475-476.
101.
Review of Symeon von Thessaloniki, Über die göttliche
Mystagogie, übersetzt von W. Gamber, eingeleitet u. herausg.
von K. Gamber (Studia patristica et liturgica, Beiheft 12.
Regensburg 1984), OCP 50 (1984) 479-480.
102. Review of K.
Gamber, Liturgische Texte aus der Kirche Äthiopiens (Studia
patristica et liturgica, Beiheft 13. Regensburg 1984), OCP 50
(1984) 505.
1985 г.
103. “A Pilgrimage to the Origins of
Religious Life: The Fathers of the Desert Today,” The American
Benedictine Review 36 (1985) 113-142.
104. “Response to the
Berakah Award: Anamnesis,” Worship 59 (1985)
304-325
1986 г.
105. The Liturgy of the Hours in East and West.
The Origins of the Divine Office and its Meaning for Today
(Collegeville: The Liturgical Press 1986) xv + 410 pp.
106.
(Editor), The Oriental Orthodox Churches in the United States
(Washington, DC: US Catholic Conference 1986) 28 pp.
107.
“Russian Liturgy, a Mirror of the Russian Soul,” in Studi
albanologici, balcanici, bizantini e orientali in onore di
Giuseppe Valentini, S.J. (Studi albanesi, Studi e testi VI,
Florence 1986) 413-435.
108. “The Inclination Prayer before
Communion in the Byzantine Liturgy of St. John Chrysostom: A
Study in Comparative Liturgy,” EOrans 3 (1986) 29-60.
109.
“Foreword” to H.-J. Schulz, The Byzantine Liturgy. Symbolic
Structure and Faith Expression (New York: Pueblo 1986)
ix-xi.
110. (Collaborator), “Orientalia Christiana
Periodica Indices of Volumes 26-50 (1960-1984),” OCP 52 (1986)
5-144.
111. “The Dialogue before the Anaphora in the
Byzantine Eucharistic Liturgy. I: The Opening Greeting,” OCP
52 (1986) 299-324.
112. “I protagonisti della liturgia,” La
vita in Cristo e nella chiesa 35 no. 9 (novembre 1986)
10-12.
113. “Liturgia e spiritualità,” La vita in Cristo e
nella chiesa 35 no. 10 (dicembre 1986) 24.
114.
“Peregrinage a los orígines de la vida religiosa: los Padres
del Desierto hoy,” Cistercium 38 (1986) 31-61 (Spanish version
of no. 103).
115. Review of Francis Acharya, Prayer with
the Harp of the Spirit, vol. 3, part II, An English Edition of
the Divine Office of the West-Syrian Rite (Vagamon, India
1985), OCP 52 (1986) 231-232.
116. Review of G. Every, R.
Harries, K. Ware (eds.), The Time of the Spirit. Readings
through the Christian Year (Crestwood, NY 1984), OCP 52 (1986)
232-233.
117. Review of Monastic Typicon (New Skete,
Cambridge, NY 1980), OCP 52 (1986) 237-238.
118. Review of
E. Kasinec and B. Struminskyj, The Millennium Collection of
Old Ukrainian Books at the University of Toronto Library. A
Catalogue (Toronto 1984), OCP 52 (1986) 248.
119. Review of
The Psalter (New Skete, Cambridge, NY 1984), OCP 52 (1986)
472- 473.
120. Review of Troparia and Kondakia (New Skete,
Cambridge, NY 1984), OCP 52 (1986) 475-476.
121. Review of
Paul Robert Magosci, Our People. The Carpatho-Rusyns and their
Descendants in North America (Toronto 1984), OCP 52 (1986)
485-487.
1987 г.
122. “Liturgy and Eucharist. I. East,” in Jill
Raitt (ed.), Christian Spirituality: High Middle Ages and
Reformation = vol. 17 of World Spirituality: An Encyclopedic
History of the Religious Quest (New York 1987)
415-426.
123. “L’Ufficio divino: coro monastico, libro di
preghiera o liturgia del popolo di Dio?” in R. Latourelle
(ed.), Vaticano II: bilancio e prospettive venticinque wanni
dopo (1962-1987) (Assisi 1987) vol. 1:623-640 (Итальянская
версия № 144).
124. “Water into Wine. The Twice-Mixed
Chalice in the Byzantine Eucharist,” Le Muséon 100 (1987)
323-342.
125. “La pénitence aujourd’hui. État de la
recherche,” LMD 171 (1987) 7-35 (Французская версия №
133).
1988 г.
126. (Соавтор), “Presentazione,” in Ingresso di
Cristo al Tempio. Divina Liturgia in rito Siro-Maronita,
Basilica di San Pietro, 2 febbraio 1988 - Anno mariano
(Vatican 1988) 4-11.
127. Ibid. in L’Osservatore romano (31
gennaio 1988) 6.
128. “Chto delat’ - What is to be done?”
SJ News and Features vol. 16 no. 1 (January-February 1988)
4-6.
129. “Melismos and Comminution. The Fraction and its
Symbolism in the Byzantine Tradition,” in G. Farnedi (ed.),
Traditio et progressio. Studi liturgici in onore del Prof.
Adrien Nocent, OSB (AL 12 = SA 95, Rome 1988) 531-552.
130.
“The Dialogue before the Anaphora in the Byzantine Eucharistic
Liturgy. II: The Sursum corda,” OCP 54 (1988)
47-77.
131. “L’Office divin choeur
monastique, livre de prière, ou liturgie du peuple de Dieu?”
in R. Latourelle (ed.), Vatican II. Bilan et perspectives
vingt-cinq ans après (1962-1987) (Recherches - nouvelle série
15, Montréal 1988) 33-52 (Французская версия №
144).
132. La Liturgia delle Ore in Oriente e in Occidente.
Le origini dell’Ufficio divino e il suo significato oggi
(Testi di teologia 4, Cinisello Balsamo [Milano]: Edizioni
Paoline 1988) 544 pp. (Итальянская версия № 105).
133.
“Penance in Contemporary Scholarship,” SL 18 (1988)
2-21.
134. “Mount Athos: A Late Chapter in the History of
the ‘Byzantine Rite’,” DOP 42 (1988) 179-194.
135.
Eastern-Rite Catholicism. Its Heritage and Vocation (Scranton:
Center for Eastern Christian Studies, University of Scranton
1988) (репринт № 4).
136. Katolicizmus
v˘chodného obradu. Jeho dediãestvo a poslanie (So stúdijn˘mi
otázkami) (Stredisko v˘chodokrest’ansk˘ch studií Universista
Scranton) (Самиздат словацкой версии № 4).
137.
(Соредактор), Christianity among the Slavs. The Heritage of
Saints Cyril and Methodius. Acts of the International Congress
held on the Eleventh Centenary of the Death of St. Methodius,
Rome, October 8-11, 1985, under the direction of the
Pontifical Oriental Institute. Edited by Edward C. Farrugia,
S.J., Robert F. Taft, S.J., Gino K. Piovesana, S.J., with the
Editorial Committee (OCA 231, Rome: PIO 1988) ix + 409
pp.
138. “Preface,” ibid., ix.
139. Review of Dimitri E.
Conomos, The Late Byzantine and Slavonic Communion Cycle:
Liturgy and Music (Washington, DC 1985), OCP 54 (1988)
244-246.
140. Review of Pavlo Markovyã, Rusyn Easter Eggs
from Eastern Slovakia (Classics of Carpatho-Rusyn Scholarship
1, Vienna 1987), OCP 54 (1988) 263-264.
141. Review of
Archimandrite Vasileios (Gondikakis) of Stavronikita, The Hymn
of Entry. Liturgy and Life in the Orthodox Church (Crestwood,
NY 1984), OCP 54 (1988) 274.
142. Review of Dimitri E.
Conomos, The Late Byzantine and Slavonic Communion Cycle:
Liturgy and Music (Washington, DC 1985), Worship 62 (1988)
554- 557.
1989 г.
143. “The Dialogue before the Anaphora in the
Byzantine Eucharistic Liturgy, III: ‘Let us give thanks to the
Lord—It is fitting and right’,” OCP 55 (1989) 63-74.
144.
“The Divine Office: Monastic Choir, Prayer Book, or Liturgy of
the People of God? An Evaluation of the New Liturgy of the
Hours in its Historical Context,” in R. Latourelle (ed.),
Vatican II. Assessment and Perspectives Twenty-five Years
After (1962-1987), 3 vols. (New York & Mahwah, NJ: Paulist
Press 1989) vol. 2:27-46.
145. “The Litany following the
Anaphora in the Byzantine Liturgy,” in W. Nyssen (ed.),
Simandron. Der Wachklopfer. Gedenkschrift für Klaus Gamber
(1919-1989) (Cologne 1989) 233-256.
146. “El
oficio divino: coro monástico, libro de oración o liturgia del
pueblo de Dios? Una evaluación de la nueva liturgia de las
horas en su contexto histórico,” in R. Latourelle (ed.),
Vaticano II: Balance y perspectivas. Veinticinco años después
(1962-1987) (Salamanca: Sígueme 1989) 460-481
(Испанская версия № 144).
147. Review of Buzavntion -
Byzance - Byzantium. Tribute to Andreas N. Stratos, ed. N.A.
Stratos. Vol. I: History - Arts and Archeology; vol. II:
Theology and Philology (Athens 1986), OCP 55 (1989)
462-464.
148. Review of Dmytro Blazhejowskyj, Schematism of the Ukrainian
Catholic Church. A Survey of the Church in Diaspora,
commissioned by the Synod of Ukrainian Catholic Bishops in
commemoration of the Millennium of Christianity in Ukraine
(Annals of the Order of St. Basil the Great = Analecta OSBM,
Series II, Section I: Works, vol. 45, Rome 1988), OCP 55
(1989) 473-474.
149. Review of Menaion. Service Books of
the Byzantine Churches (Newton Centre, MA: Sophia Press) vol.
1: September (1988); vol. 2: October (1988); vol. 4: December
(1985); vol. 7: March (1985), OCP 55 (1989) 486-488.
150.
Review of Ugo Zanetti, Les lectionnaires coptes annuels:
Basse-Egypte (Publications de l’Institut Orientaliste de
Louvain 33, Louvain-La-Neuve 1985), OCP 55 (1989) 488-491.
1990 г.
151. “The Authenticity of the Chrysostom
Anaphora Revisited. Determining the Authorship of Liturgical
Texts by Computer,” OCP 56 (1990) 5-51.
152. “In the
Bridegroom’s Absence. The Paschal Triduum in the Byzantine
Church,” in La celebrazione del Triduo pasquale: anamnesis e
mimesis. Atti del III Congresso Internazionale di Liturgia,
Roma, Pontificio Istituto Liturgico, 9-13 maggio 1988 (AL 14 =
SA 102, Rome 1990) 71-97.
153. “A Tale of Two Cities. The
Byzantine Holy Week Triduum as a Paradigm of Liturgical
History,” in J. Neil Alexander (ed.), Time and Community. In
Honor of Thomas Julian Talley (NPM Studies in Church Music and
Liturgy, Washington, DC: The Pastoral Press 1990)
21-41.
154. “Glossario liturgico,” in Liturgie dell’Oriente
cristiano a Roma nell’Anno Mariano 1987-1988. Testi e studi, a
cura dell’Ufficio delle Celebrazioni Liturgiche del Sommo
Pontefice (Vatican 1990) 1391-1398.
155. (Соавтор),
“Presentazione,” of “Divina Liturgia in rito Siro-maronita (2
febbraio 1988),” in Liturgie dell’Oriente cristiano a Roma
nell’Anno Mariano 1987-1988. Testi e studi, a cura
dell’Ufficio delle Celebrazioni Liturgiche del Sommo Pontefice
(Vatican 1990) 244-247 (reprint of no. 126).
156. Review of
Marvin R. O’Connell, John Ireland and the American Catholic
Church (St. Paul 1988), OCP 56 (1990) 220-221.
157. Review
of Intercessions for the Christian People. Prayers of the
People for Cycles A, B, and C of the Roman, Episcopal, and
Lutheran Lectionaries, edited by Gail Ramshaw (New York 1988),
OCP 56 (1990) 226-227.
158. Review of Sebastià Janeras, Le
vendredi-saint dans la tradition liturgique byzantine.
Structure et histoire de ses offices (SA 99 = AL 13, Rome
1988), OCP 56 (1990) 227-229.
159. Review of Archbishop
Paul of Finland, The Feast of Faith. An Introduction to the
Love Feast of the Kingdom of God, trans. E. Williams
(Crestwood, NY 1988), OCP 56 (1990) 230-231.
1991 г.
160. “Eastern Catholic Churches (Orientalium
Ecclesiarum),” in Modern Catholicism. Vatican II and After,
ed. Adrian Hastings (London: SPCK/New York: Oxford University
Press 1991) 135-140.
161. “The Jesuit Apostolate to the
Christian East: An Interview with Robert Taft, S.J.” Diakonia
24 (1991) 45-78.
162. “Ex Oriente...What?” Modern Liturgy
18/3 (April 1991) 14-17.
163-257. 95 articles in The Oxford
Dictionary of Byzantium, ed. A. Kazhdan, with A..-M. Talbot,
A. Cutler, T.E. Gregory, N. •evãenko (New York/Oxford: Oxford
University Press 1991):
“akolouthia, ambo, amnos, anaphora,
Annunciation, apodeipnon, Ascension, asmatike akolouthia,
baptism, Birth of the Virgin, Byzantine Rite,
calendar
(church), candles, catechumenate, Cheroubikon, commentaries,
communion, cross, cursing,
diakonika, diataxis, diptychs
(liturgical), Dormition, doxology,
Easter, epiklesis,
Epiphany, eucharist, euchologion, evangelion,
exorcism,
fasting, feast, fraction,
Good Friday, Great
Entrance, Great Feasts,
Holy Week, horologion, hours
(liturgical), Hypapante,
incense,
John the Baptist,
kneeling,
Latin Rite, Lazarus Saturday, lectionary,
lections, Lent, litany, lite, Little Entrance, liturgical
books, liturgy,
marriage rite, menaion,
monogenes/Ho,
Nativity.
oktoechos,
Palm Sunday,
pastophoria, penance, Pentecost, pentekostarion, Phos hilaron,
praxapostolos, prayer, Presanctified/Liturgy of the,
Presentation of the Virgin, prophetologion, proskomide,
prosphora, prothesis, psalmody,
relics,
Sabaitic typika,
sacraments, sermon, solea, Stoudite typika, Sunday,
synaxarion, synaxis,
Transfiguration, triodion, Trisagion,
typikon (liturgical), Typikon of the Great
Church,
unction,
vespers, vigil, Visitation,
year
(liturgical),
zeon.”
258. “‘Holy Things for the Saints.’
The Ancient Call to Communion and its Response,” in G. Austen
(ed.) Fountain of Life. In Memory of Niels K. Rasmussen, O.P.
(NPM Studies in Church Music and Liturgy, Washington DC: The
Pastoral Press 1991) 87-102.
259. A History of the Liturgy
of St. John Chrysostom, vol. IV: The Diptychs (OCA 238, Rome:
PIO 1991) xxxiv + 214 pp.
260. La Liturgie des Heures en
Orient et en Occident. Origine et sens de l’Office divin
(Mysteria 2, Turnhout: Brepols 1991) 390 pp (Французская
версия № 105).
261. “The Interpolation of the Sanctus into
the Anaphora: When and Where? A Review of the Dossier” Part I,
OCP 57 (1991) 281-308.
262. “The Beginning, the End, and
What Happens in Between. The Origins and Meaning of the
Liturgical Year. Apropos of a Recent Book,” OCP 57 (1991)
409-415.
263. Review of Marvin R. O’Connell, John Ireland
and the American Catholic Church (St. Paul 1988), Worship 65
(1991) 177-180.
264. Review of Saint Catherine’s Monastery,
Mount Sinai. An Orthodox "Pomjanyk" of the
Seventeenth-Eighteenth Centuries, edited by Moshé Altbauer
with the collaboration of Ihor •evãenko and Bohdan Struminsky
(Harvard Ukrainian Institute Sources and Documents Series,
Cambridge, MA 1989), OCP 57 (1991) 239-241.
1992 г.
265. “What Does Liturgy Do? Toward a Soteriology
of Liturgical Celebration: Some Theses,” Worship 66 (1992)
194-211.
266. “The Interpolation of the Sanctus into the
Anaphora: When and Where? A Review of the Dossier” Part II,
OCP 58 (1992) 82-121.
267. “In Dialogue with the New
Bulgaria: Pages from a Balkan Diary,” America no. 4166 = vol.
167 no. 3 (August 1-8, 1992) 54-60.
268. JO o AgioV jIwavnnhV oJ CrusovstomoV kai; hJ
ajnafora; pou; fevrei to; o nomav tou, Kleronomia 21
(June-December 1989) 285-308 (published June 1992).
269.
The Byzantine Rite. A Short History (American Essays in
Liturgy, Collegeville: The Liturgical Press 1993) 84
pp.
270. R. Taft and Edward Farrugia, S.J., Теология на литургията и теология символа [The
Theology of the Liturgy and the Theology of Symbol], ed. with
an introd. by Gheorghi Minãev, trans. Elena Velkovska and
Elizaveta Musakova (Sofia: Nov Bulgarski universitet - Rome:
Papski Institut za Vostoka 1992) 11-95: “Византийското богослужение. Кратка история.”
(Bulgarian version of an earlier redaction of the previous
entry, trans. Elena Velkovska).
271. “From Logos to Spirit:
The Early History of the Epiclesis,” in Gratias agamus.
Studien zum eucharistischen Hochgebet, für Balthasar Fischer.
Hrsg. von Andreas Heinz u. Heinrich Rennings in Verbindung mit
dem Deutschen Liturgischen Institut, Trier
(Pastoralliturgische Reihe in Verbindung mit der Zeitschrift
Gottesdienst, hrsg. von den Liturgischen Instituten Salzburg,
Trier, Zürich, Freiburg/Basel/Vienna: Herder 1992)
489-502.
272. “The Fruits of Communion in the Anaphora of
St. John Chrysostom,” in I. Scicolone (ed.), Psallendum.
Miscellanea di studi in onore del Prof. Jordi Pinell i Pons,
O.S.B. (AL 15 = SA 105, Rome 1992) 275-302.
273. Review of
The Ukrainian Religious Experience. Tradition and the
Ukrainian Cultural Context. Edited by David J. Goa (Edmonton
1989), OCP 58 (1992) 633-635.
274. Review of Hugh Wybrew,
The Orthodox Liturgy. The Development of the Eucharistic
Liturgy in the Byzantine Rite (London/Crestwood NY 1990), OCP
58 (1992) 610-611.
1993 г.
275. “Berg Athos: Ein neues Kapitel in der
Geschichte des Byzantinischen Ritus,” Hagioritikon I
(Gemeinschaft der Freunde des Agion Oros, Amberg 1993) 14-67
(German trans. of no. 134).
276. “Предисловие/Introduction,” Vselena/Oikoumenh (Sofia, Bulgaria) (1993) 7-14
(Bulgarian), 15-22 (English).
277. “Света
Гора, кусен етап на византийската
литургия,” Vselena/Oikoumenh (Sofia, Bulgaria) 1 (1993) 103-138 (Болгарский
перевод № 134).
278. The Liturgy of the Hours in
East and West. The Origins of the Divine Office and its
Meaning for Today. Second Revised Edition (Collegeville: The
Liturgical Press 1993) xix + 421 pp (2nd, revised ed. of no.
105).
279. “Che cosa fa la liturgia? Verso una soteriologia
della celebrazione liturgica. Alcune tesi,” Communio. Rivista
Internazionale di Teologia e Cultura, numero 129
(maggio-giugno 1993) 8-25 (Итальянский перевод
№ 265).
280. “Was leistet die Liturgie? Einige
Thesen zu einer Soteriologie der Liturgiefeier,”
Internationale katholische Zeitschrift "Communio", 22 Jahrgang
= 3/93 (Mai 1993) 201-216 (Немецкий перевод
№ 265).
281. “Reconstituting the Oblation of the
Chrysostom Anaphora: An Exercise in Comparative Liturgy,” OCP
59 (1993) 387-402.
282. Review of Commentary on the Divine
Liturgy by Xosrov Anjewac`i. Translated with an introduction
by S. Peter Cowe. (Armenian Church Classics. A Publication of
the Department of Religious Education, Diocese of the Armenian
Church, New York 1991), OCP 59 (1993) 274-276.
283. Review
of A Classified Bibliography on the East Syrian Liturgy—La
bibliographie classifiée de la liturgie syrienne orientale.
Edited by Pierre Yousif with the collaboration of P.
Kannookadan, A Kollaparampil, M. Kumpackal (Rome 1990), OCP 59
(1993) 276-277.
284. Review of Suor Maria Donadeo, L’anno
liturgico bizantino (Bescia 1991), OCP 59 (1993) 277-278
285 Review of Aimé-Georges Martimort, Les “Ordines”, les
Ordinaires et les Cérémoniaux. (Typologie des sources du moyen
âge occidental, Fasc. 56, A-VI.A.1*, Directeur L. Genicot,
Université Catholique de Louvain—Institut d’études médiévales,
Turnhout 1991); id., Les lectures liturgiques et leurs livres
(Ibid., Fasc. 64, A-=VI.A.*, Turnhout 1992), OCP 59 (1993)
280-282.
286. Review of Brian D. Spinks, The sanctus in the
eucharistic prayer (Cambridge/New York/Port
Chester/Melbourne/Sydney 1991), OCP 59 (1993) 282-286.
287.
Review of Kathleen Hughes, R.S.C.J., The Monk’s Tale. A
Biography of Godfrey Diekmann, O.S.B. (Collegeville: The
Liturgical Press 1991), OCP 59 (1993) 286-288.
288. Review
of Dmytro BlaÏejowskyj, Hierarchy of the Kyivan Church
(861-1990) (Rome 1990), OCP 59 (1993) 310-312.
289. Review
of The Ukrainian Religious Experience. Tradition and the
Ukrainian Cultural Context. Edited by David J. Goa (Edmonton
1989), Religious Studies Review 19 (1993) 77.
290. Review
of George Guiver, C.R., Company of Voices. Daily Prayer and
the People of God (New York 1988), OCP 59 (1993)
568-569.
291. Review of Enrico Mazza, La mistagogia. Una
teologia della liturgia in epoca patristica (BELS 46 = Collana
Studi di liturgia, n.s. 17, Rome 1988); id., Mystagogy. A
Theology of Liturgy in the Patristic Age (New York 1989), OCP
59 (1993) 569-570.
1994 г.
292. A History of the Liturgy of St. John
Chrysostom, vol. II: The Great Entrance. A History of the
Transfer of Gifts and Other Preanaphoral Rites (OCA 200, 3rd
ed. Rome: PIO 1994) (репринт № 39 с новым
названием серии).
293. “The Oblation and Hymn of the
Chrysostom Anaphora. Its Text and Antecedents,” in Miscellanea
di studi in onore di P. Marco Petta per il LXX compleanno,
vol. IV = BBGG n.s. 46 (1992) 319-345 (published
1994).
294. “The Synaxarion of Evergetis in the History of
Byzantine Liturgy,” in M. Mullett and A. Kirby (eds.), The
Theotokos Evergetis and Eleventh-Century Monasticism. Papers
of the Third Belfast Byzantine International Colloquium, 1-4
May 1992 (Belfast Byzantine Texts and Translations, 6.1,
Belfast 1994) 274-293.
295. “The Society of Jesus and the
Christian East: Realities, Prospects, Reflections,” Diakonia
27 (1994) 144-164.
296. (Co-editor), Il 75° anniversario
del Pontificio Istituto Orientale. Atti delle celebrazioni
giubilari, 15-17 ottobre 1992, a cura di Robert F. Taft, S.J.,
e James Lee Dugan, S.J. (OCA 244, Rome: PIO 1994) 318
pp.
297. “Preface,” ibid., 7.
298. “Reconstructing the
History of the Byzantine Communion Ritual: Principles,
Methods, Results,” EOrans. 9 (1994) 355-377.
299. “Предговор/Preface,” Вселена/Oikoumenh (Sofia, Bulgaria) 2 (1994) 9-12 (Bulgarian), 13-15
(English).
300. “Неделята вяв византийската
традиция,” Вселена/Oikoumenh (Sofia, Bulgaria) 2 (1994) 73-94
(Болгарская версия № 62).
301. Review
of Paul F. Bradshaw, The Search for the Origins of Christian
Worship. Sources and Methods for the Study of Early Liturgy
(New York/Oxford 1992), The Catholic Historical Review 80
(1994) 556-558.
302. Review of Hugh Wybrew, The Orthodox
Liturgy. The Development of the Eucharistic Liturgy in the
Byzantine Rite (Crestwood, NY 1990), Harvard Ukrainian Studies
16 (1992) 459 (published in fall of 1994).
1995
303. Liturgy in Byzantium and Beyond (Variorum
Collected Studies Series CS494, Aldershot/Brookfield: Variorum
1995) xiv + 352 pp.
304. “War and Peace in the Byzantine
Divine Liturgy,” in T.S. Miller & J. Nesbitt (eds.) War
and Peace in Byzantium. Festschrift for George Dennis, S.J.
(Washington, DC: The Catholic University of America Press
1995) 17-32.
305. (Associate editor), The HarperCollins
Encyclopedia of Catholicism, Richard P. McBrien (ed.), Robert
F. Taft et alii (associate eds.) (San Francisco: HarperCollins
Publishers 1995).
306-486. 181 articles in The
HarperCollins Encyclopedia of Catholicism, Richard P. McBrien
(ed.), Robert F. Taft et al. (associate eds.) (San Francisco:
HarperCollins Publishers 1995):
“Abbuna, Akathistos,
Akolouthia, Alexandrian Rite, Aliturgical Days, Allatius Leo,
All-night Vigil, Ambo, Antidoron, Antimension, Antiochene
Rite, Apodosis, Archdeacon, Archimandrite, Archpriest,
Armenian Rite,
Baumstark Anton, Bema, Biritualism, Bishop
Edmund, Byzantine Italy, Byzantine Rite, Byzantine
Style,
Canon [Liturgical], Canticle, Carmelites of Mary
Immaculate, Catholicos, Cerularius Michael, Chaldean Rite,
Chant Byzantine, Cheirotonia, Cherubicon, Chevetogne,
Chorbishop, Concelebration, Congregation for the Oriental
Churches, Copt & Coptic, Coptic Rite, Crown episcopal,
Crowning liturgical,
Decree on Eastern Catholic Churches,
Dikirion & Trikirion, Divine Liturgy, Dove,
East-Syrian
Rite, Eastern Catholic Cardinals, Eastern Catholic Liturgical
Languages, Eastern Catholic Patriarchates, Eastern Catholic
Sanctoral, Eastern Catholics and Rome, Eastern Catholics and
Vatican II, Eastern Churches, Eastern Liturgies, Eastern
Rites, Eastern Schism, Enarxis, Epiclesis, Epigonation,
Epimanikia, Epitaphios, Epitrachelion, Ethiopian Rite,
Euchologion, Eulogia,
Ge’ez, Grabar, Great Church, Great
Doxology, Great Entrance, Great Lent, Great Week, Greek
Catholics, Greek College, Greek Rite, Grottaferrata Abbey of,
Hagia Sophia Church of, Hagiology, Hegumen, Hieratikon,
Hierodeacon, Hieromonk, Horologion, Hypapante,
Iconostasis,
Isidore of Kiev,
Jerusalem Eucharistic Congress, Jerusalem
Rite,
Kamilaukion (Kamilavka, Klobuk), Kathisma, Kontakion,
Kurisumala Ashram, Kyr,
Latin Patriarchate of Jerusalem,
Latin Patriarchates, Latin Rite, Latinization, Lavra, Lazarus
Saturday, Little Entrance, Liturgikon, Liturgy of Addai and
Mari, Liturgy of St. Basil, Liturgy of St. James, Liturgy of
St. John Chrysostom, Liturgy of St. Mark, Lucernarium,
Mandyas, Mar, Mar Charbel, Mar Ivanios, Maronite College,
Maronite Monks, Maronite Rite, Maximus IV Sayegh,
Mekhitarists, Menaion, Metania, Monks of St.
Hormisdas,
Odes, Oktoechos, Old Church Slavonic,
Omophorion, Orarion, Orthodox Christianity, Orthros,
Panagia, Patarag, Patriarch [Ecclesiastical],
Patriarchate, Pentarchy, Pentekostarion, Phelonion, Phos
hilaron, Pontifical Oriental Institute, Presanctified Liturgy,
Prosphora, Prothesis, Protodeacon, Protopresbyter,
Pseudo-Synod of Lvov (Lviv), Pseudo-Synod of Presov,
Pseudo-Union of Alba Iulia, Pseudo-Union of
Uzhorod,
Qurbana & Qurbono,
Ramsa & Ramso, Raza,
Rerum Orientalium, Rhipidion, Rite, Roman Rite,
Sakkos,
San Lazzaro, Sapra & Safro, Schema, Sergius of Radonezh
St., Simandron, Skete, Sobornost, Solea, Stational Liturgy,
Sticharion, Studites, Syriac, Syro-Antiochene Rite,
Syro-Malabar Rite, Syro-Malankara Rite,
Theodore of Studios
St., Theopaschite Clause, Theophany, Thomas Christians,
Tisserant Eugene, Triodion, Trisagion, Typikon, Twelve Great
Feasts,
Uniatism, Unity Brothers, Unmixed
Chalice,
West-Syrian Rite,
Zeon, Zone.”
487.
Orientalia Christiana Analecta Norms and Regulations for
Preparing and Submitting Manuscripts (OCA, Rome: EOC 1995) 43
pp.
488. “The Minister of Holy Communion in the Eastern
Traditions,” in G. Karukaparampil (ed.), Tuvaik. Studies in
Honour of Rev. Jacob Vellian (Syrian Churches Series XVI,
Kottayam 1995) 1-19.
489. “Liturgie und Eucharistie. I. Der
Osten,” in J. Raitt (ed.), Geschichte der christlichen
Spiritualität, Bd. II: Hochmittelalter und Reformation
(Würzburg 1995) 423-434 (German version of no. 122—very
unsatisfactory translation, published without possibility of
corrections by the author).
490. “Respectful of the Church,
Responsible to the Truth,” National Jesuit News (October 1995)
8-9.
491. “Church and Liturgy in Byzantium: The Formation
of the Byzantine Synthesis,” in C.C. Akentiev (ed.), Liturgy,
Architecture, and Art in the Byzantine World. Papers of the
XVIII International Byzantine Congress (Moscow 8-15 August
1991) and Other Essays Dedicated to the Memory of Fr. John
Meyendorff (Vizantinorossika—Byzantinorossica, vol. I,
Publications of the St. Petersburg Society for Byzantine and
Slavic Studies, St. Petersburg 1995) 13-29.
492. Review of
Henryk Paprocki, Le mystère de l’eucharistie. Genèse et
interprétation de la liturgie eucharistique byzantine (Paris:
Cerf 1993), OC 79 (1995) 233-236.
1996 г.
493. “Praying to or for the Saints? A Note on
the Sanctoral Intercessions—Commemorations in the Anaphora:
History and Theology,” in M. Schneider, W. Berschin (eds), Ab
Oriente et Occidente (Mt 8,11). Kirche aus Ost und West.
Gedenkschrift für Wilhelm Nyssen (St. Ottilien: EOS-Verlag
1996) 439-455.
494. “The Precommunion Elevation of the
Byzantine Divine Liturgy,” OCP 62 (1996) 15-52.
495. (Редактор), The Christian East. Its Institutions
& Its Thought. A Critical Reflection. Papers of the
International Scholarly Congress for the 75th Anniversary of
the Pontifical Oriental Institute, Rome, 30 May—5 June 1993,
edited by Robert F. Taft, S.J. (OCA 251, Rome: PIO
1996).
496. “The Epiclesis Question in the Light of the
Orthodox and Catholic Lex orandi Traditions,” in Bradley
Nassif (ed.), New Perspectives on Historical Theology. Essays
in Memory of John Meyendorff (Grand Rapids/Cambridge: William
B. Erdmann's Publishing Co. 1996) 210-237.
497. “Some
Structural Problems in the Syriac Anaphora of the Apostles I,”
in A Festschrift for Dr. Sebastian P. Brock = ARAM Periodical
5:1-2 (1993) 505-520 (published 1996).
498. “Understanding
the Byzantine Anaphoral Oblation,” in N. Mitchell, J. Baldovin
(eds.), Rule of Prayer, Rule of Faith. Essays in Honor of
Aidan Kavanagh, O.S.B. (A Pueblo Book, Collegeville: The
Liturgical Press 1996) 32-55.
499. “Bizanzio in Italia,”
in Chronica II: “L’eucologio Barberini gr. 336, il più antico
testo liturgico delle Chiese bizantine,” Antonianum 71 (1996)
590-595.
500. “The Syro-Malabar Liturgical Controversy,” in
Jose Porunnedom (ed.), Acts of the Synod of the Syro-Malabar
Church held in the Vatican from 8 to 16 January 1996 (The
Syro-Malabar Archiepiscopal Curia, Mount St. Thomas, Kochi
1996) 122-138.
501. Le rite byzantin. Bref historique.
Traduit de l’anglais par Jean Laporte (Liturgie. Collection de
recherche du Centre national de pastorale liturgique 8, Paris:
Éditions du Cerf 1996) (French trans. of no 269).
502.
“Ecumenical Scholarship and the Catholic-Orthodox Epiclesis
Dispute,” OKS 45 (1996) 201-226.
503. “Communion via
Intinction,” in Soli Deo gloria. Essays to Recognize the
Life’s Work of Wiebe Vos, ed. Geoffrey Wainwright and Karen
Westerfield Tucker = SL 26 (1996) 225-236.
504. “The
Syro-Malabar Liturgical Controversy,” Tanima. A Review of St.
Thomas Academy for Research (Kerala, India), 4 (1996) 60-78
(Репринт № 500).
505. “L’anno
liturgico,” the author’s mimeographed Italian “dispense” or
course notes on the Liturgical Year in the Eastern Traditions
(Rome, PIO 1980) reprinted in their entirety, except for the
bibliography, without permission or credit, in Nicola Bux, La
liturgia degli Orientali (Quaderni di O Odigos, Centro
ecumenico «S. Nicola», Padri Domenicani— Bari, anno XII, 1,
1996) 207-236.
506. Review of Lorene Hanley Duquin, They
Called Her the Baroness. The Life of Catherine de Hueck
Doherty. (New York: Alba House, 1995) OCP 62 (1996)
517-519.
507. Review of Dmytro Blazhejowskyj, Historical
Schematism of the Eparchy of Peremysl, including the Apostolic
Administration of Lemkischyna (1828-1939). Published in
commemoration of the 400th anniversary of the Union of
Berestja (Lviv, Kamenyar 1995) OCP 62 (1996) 537-538.
1997 г.
508. “The Lord’s Prayer in the Eucharistic
Liturgy: When and Why?” EOrans 14 (1997) 137-155.
509.
Beyond East and West. Problems in Liturgical Understanding.
Second revised and enlarged edition (Rome: EOC 1997) 318 pp.
(2nd, revised and enlarged edition of no. 88).
510. (), The
Armenian Christian Tradition. Scholarly Symposium in Honor of
the Visit to the Pontifical Oriental Institute, Rome, of His
Holiness Karekin I, Supreme Patriarch and Catholicos of All
Armenians, December 12, 1996, edited by Robert F. Taft, S.J.
(OCA 254, Rome: PIO 1997) 197 pp.
511. “The Armenian ‘Holy
Sacrifice (Surb Patarag)’ as a Mirror of Armenian Liturgical
History,” in R.F. Taft (ed.), The Armenian Christian
Tradition. Scholarly Symposium in Honor of the Visit to the
Pontifical Oriental Institute, Rome, of His Holiness Karekin
I, Supreme Patriarch and Catholicos of All Armenians, December
12, 1996 (OCA 254, Rome: PIO 1997) 175-197.
512. “Ufficio
Divino nelle Chiese orientali,” in Dizionario degli istituti
di perfezione (Rome: Edizioni Paoline 1997) vol. IX,
1447-1449.
513. “«Piccoli uffici» in Oriente,” in
Dizionario degli istituti di perfezione (Rome: Edizioni
Paoline 1997) vol. IX, 1463-1464.
514. “Maria SS. Madre di
Dio,” in C. Giraudo, G. Marani, F. Rossi de Gasperis, M.I.
Rupnik, T. Spidlik, R.F. Taft, Omelie di Natale, a cura di G.
Marani (Betel—brevi saggi spirituali 4, Rome: Lipa 1997)
43-57.
515. “The Origins and Development of the Byzantine
Communion Psalmody” part I, SOC 1/1-2 (1997) 108-134.
516.
“John of Ephesus and the Byzantine Chant for Holy Thursday,”
OCP 63 (1997) 503-509.
517. “Holy Week in the Byzantine
Tradition,” in A. G. Kollamparampil (ed.), Hebdomandae sanctae
celebratio. Conspectus historicus comparativus. The
Celebration of Holy Week in Ancient Jerusalem and its
Development in the Rites of East and West (BELS 93,
Rome:CLV—Edizioni liturgiche 1997) 67-91.
518. “John
Chrysostom and the Byzantine Anaphora that Bears his Name,” in
Paul F. Bradshaw (ed.), Essays on Early Eastern Eucharist
Prayers (Collegeville: The Liturgical Press 1997)
195-226.
519 “Über die Liturgiewissenschaft
heute,” Theologische Quartalschrift 177 (1997)
243-255.
520. “The Contribution of Eastern Liturgy
to the Understanding of Christian Worship,” Logos 37 (1996)
273-298 (published in 1997).
521. “Byzantine Communion
Spoons: A Review of the Evidence,” DOP 50 (1996) 209-238
(published in 1997).
522. “Liturgies orientales: une
évolution selon ses propres rhythmes,” in Claude Barthe (ed.),
Reconstruire la liturgie. Recontres avec Jean-Robert
Armogathe, Cardinal Godfried Danneels, Jacques Dupâquier,
Pierr Gardeil, René Girard, Louis Hage, Mgr Georges Lagrange,
Michel Lelong, Dominique Millet, Marcel Pérès, Luc Perrin,
Ashraf Sadek, Robert Spaemann, Robert F. Taft (Paris:
François-Xavier de Guibert 1997) 205-214.
523. “Дискусія,” в Б. Гудзяк (ред.), Берестейська унія
та внутрешне життя Церкви в XVII столітті
(Львів 1997) 29-31, 39.
524. “Quaestiones
disputatae: The Skeuophylakion of Hagia Sophia and the
Entrances of the Liturgy Revisited,” Part I, OC 81 (1997)
1-35.
525. Русская литургия: зеркало русской
души// Страницы (Журнал Библейско-богословского института Св.
Апостола Андрея), № 2 (1997). -
Сс. 565-585 (Русский перевод № 107).
526. Review of Commentary on the Divine Liturgy by
Xosrov Anjewac`i. Translated with an introduction by S. Peter
Cowe. (Armenian Church Classics. A Publication of the
Department of Religious Education, Diocese of the Armenian
Church, New York 1991), Journal of the Society for Armenian
Studies 7 (1994) 174-177 (published in 1997).
1998 г.
527. “Il Sabato santo e la veglia pasquale,” in
C. Giraudo, G. Marani, F. Rossi de Gasperis, M.I. Rupnik, T.
Spidlik, R.F. Taft, Omelie di Pasqua, a cura di G. Marani
(Betel—brevi saggi spirituali 6, Rome: Lipa 1998)
55-67.
528. “Dr Zhivago’s Message,” The Tablet, 25 May
1998, 550-551.
529. “The Missionary Effort of the Eastern
Churches as an Example of Inculturation,” in Congregazione per
le Chiese Orientali, Le Chiese orientali e la missione in
Asia. Riflessioni in preparazione all’Assemblea Speciale del
Sinodo dei Vescovi (Vatican 1998) 28-45.
530. “The Origins
and Development of the Byzantine Communion Psalmody” part II,
SOC 2/1 (1998) 85-107.
531. “The Armenian Liturgy: Its
Origins and Characteristics,” in Treasures in Heaven: Armenian
Art, Religion, and Society. Papers Delivered at the Pierpont
Morgan Library at a Symposium Organized by Thomas F. Mathews
and Roger S. Wieck, 21-22 May 1994 (New York 1998)
13-30.
532.Молитва святым или молитва за святых?//Страницы (Журнал Библейско-богословского института
Св. Апостола Андрея), № 3/2, 1998 г. - Сс. 225-238 (Русский перевод № 493).
533. “The
Syro-Malabar Liturgical Controversy,” in Acts of the Synod of
Bishops of the Syro-Malabar Church, held in the Vatican from 8
to 16 January 1996 (Servizio informazioni per le Chiese
orientali, Supplemento ai numeri 581-604, Vatican 1998) 97-111
(Репринт № 500).
1999 г.
540. Oltre l’oriente e l’occidente. Per una
tradizione liturgica viva, trans. Sara Staffuzza
(Pubblicazione del Centro Aletti 21, Rome: Lipa 1999) (Итальянская версия № 509) 355 pp.
541. “One
Bread, One Body: Ritual Symbols of Ecclesial Communion in the
Patristic Period,” in Nova Doctrina Vetusque: Essays in Early
Christianity in Honor of Fredric W. Schlatter, S.J. Edited by
Douglas Kries and Catherine Brown Tkacz (American University
Studies, Series VII, Theology and Religion vol. 207, New York:
Peter Lang 1999) 23-50.
542. Storia sintetica del rito
bizantino (Collana di pastorale liturgica 20, Vatican:
Libreria Editrice Vaticana 1999) (Итальянская
версия № 269).
543. “Reflections on ‘Uniatism’
in the Light of Some Recent Books,” OCP 65 (1999) 153-184, and
“Correction,” OCP 65 (1999) 466.
544. Экуменическая наука и
католическо-православный спор об эпиклесисе///Страницы (Журнал Библейско-богословского института
Св. Апостола Андрея), № 4:1, 1999 г. - Сс. 69-81.
545.
“Women at Church in Byzantium: Where, When—and Why,” DOP 52
(1998) 27-87 (published summer 1999).
546. “The Missionary
Effort of the Eastern Churches as an Example of
Inculturation,” CCOr 1 (1999) 25-42 (Репринт
№ 529).
547. “Byzantine Liturgy,” in The Blackwell
Dictionary of Eastern Christianity, ed. K. Parry et al.
(0xford: Blackwell 1999) 102-108.
548. “Eastern Catholic
Theology—Is There Any Such Thing? Reflections of a
Practitioner,” Logos 38 (1998) 13-58 (published in the fall of
1999).
549. (Соавтор), Congregazione
per le Chiese Orientali, Il grande Giubileo del Duemila e le
Chiese orientali cattoliche. Sussidio pastorale (Vatican:
Libreria Editrice Vaticana 1999) 137 pp. (Co-author of Parte
prima: “Il Giubileo nelle Chiese orientali cattoliche,” 5-24;
author of Appendice I: “I misteri della salvezza nell’anno
liturgico secondo le tradizioni orientali,” 95-127).
550.
Il Sanctus nell’anafora. Un riesame della questione (Rome:
Edizioni Orientalia Christiana 1999) (Italian trans. of nos.
261, 266).
551. “Liturgia come espressione di identità
ecclesiale,” in Congregazione per le Chiese Orientali,
L’identità delle Chiese Orientali Cattoliche. Atti
dell’incontro di studi dei Vescovi e dei Superiori Maggiori
delle Chiese Orientali Cattoliche d’Europa, Nyíregyháza
(Ungheria) 30 giugno - 6 luglio 1997 (Vatican: Libreria
Editrice Vaticana 1999) 119-136.
552. “Liturgy as the
Expression of the Identity of the Church,” ECJ 6/1 (Spring
1999) 30-35 (English summary of no. 551).
553. “Comparative
Liturgy Fifty Years after Anton Baumstark (d. 1948): A Reply
to Recent Critics,” Worship 73 (1999) 521-540.
554.
“Easter,” in Late Antiquity: A Guide to the Postclassical
World. Edited by Glen W. Bowersock, Peter Brown, and Oleg
Grabar (Cambridge Mass./London: The Belknap Press of Harvard
University Press 1999) 420-421
555. “Byzantine Communion
Rites: I. The Early Ritual of Clergy Communion,” OCP 65 (1999)
307-345.
556. “Marian Liturgical Veneration: Origins,
Meaning, and Contemporary Catholic Renewal,” in Orientale
Lumen III Conference. Proceedings—1999. June 15-18, 1999, at
The Catholic University of America, Washington, DC (Fairfax
VA: Eastern Churches Publications 1999) 91-112.
557.
“L’apport des liturgies d’Orient à l’intelligence du culte
chrétien,” in Paul De Clerck (ed.), La liturgie, lieu
théologique (Sciences théologiques et religieuses, Paris:
Beauchesne 1999) 97-122.
558. Review of Metropolitan Andrei
Sheptytsky, Words of the Servant of God (Seniors Club,
Ukrainian Catholic Brotherhood of Canada, Toronto: The
Basilian Press 1995) OCP 65 (1999) 203-204.
559. Review of
Paul Robert Magosci, Our People. Carpatho-Rusyns and their
Descendants in North America (Multicultural History Society of
Ontario, Toronto: University of Toronto Press 1994) OCP 65
(1999) 208.
560. Review of Opportunity Realized. The Greek
Catholic Union’s First One Hundred Years 1892-1992 (Greek
Catholic Union of the U.S.A., Beaver, Pennsylvania 1994) OCP
65 (1999) 210-211.
561. Review of L’Eucologio Barberini gr.
336 (ff. 1-263). Edizione a cura di Stefano Parenti ed Elena
Velkovska (BELS 80, Rome: Edizioni liturgiche 1995) OCP 65
(1999) 227-231.
562. Review of Nicolau Cabàsilas, La Vida
en Crist. Introducció d’Antonis Fyrigos, Traducció de Nolasc
del Molar (Clàssics del Cristianisme 42, Barcelona: Edicions
Proa 1993) OCP 65 (1999) 253-254.
2000 г.
563. “Orientalische-Katholische Theologie:
Fällige Wiedergeburt nach langwieriger Schwangerschaft.”
Festvortrag zur Eröffnung des Collegium Orientale in
Eichstätt, 31. Oktober 1999, CCOr 2/1 (2000) 10-31.
564.
(Соредактор), Crossroad of Cultures.
Studies in Liturgy and Patristics in Honor of Gabriele
Winkler, edited by Hans-Jürgen Feulner, Elena Velkovska, and
Robert F. Taft, S.J. (OCA 260, Rome: PIO 2000) 744 pp.
565.
“Introduction. Gabriele Winkler at Sixty. Vita et Opera,” in
Crossroad of Cultures. Studies in Liturgy and Patristics in
Honor of Gabriele Winkler, edited by Hans-Jürgen Feulner,
Elena Velkovska, and Robert F. Taft, S.J. (OCA 260, Rome: PIO
2000) 11-29.
566. “The bhmativkion in the 6/7th c.
Narration of the Abbots John and Sophronius (BHGNA 1438w). An
Exercise in Comparative Liturgy,” in Crossroad of Cultures.
Studies in Liturgy and Patristics in Honor of Gabriele
Winkler, edited by Hans-Jürgen Feulner, Elena Velkovska, and
Robert F. Taft, S.J. (OCA 260, Rome: PIO 2000)
675-692.
567. “Préface" to Thomas Pott OSB, La réforme
liturgique byzantine. Étude du phénomène de l’évolution
non-spontanée de la liturgie byzantine (BELS 104, Rome: CLV -
Edizioni Liturgiche 2000) 5-6.
568. “The Liturgy in the
Life of the Church,” abridged version of the Conference given
at the “Encounter of Eastern Catholic Bishops of America and
Oceania,” Boston, November 8-12, 1999, The Maronite Voice vol.
6 no. 7 (March 2000) 6-7, 12; no. 8 (April 2000) 10-11, 20;
no. 9 (May 2000) 6-7, 11-12.
569. A History of the Liturgy
of St. John Chrysostom, vol. V: The Precommunion Rites (OCA
261, Rome: PIO 2000) 573 pp.
570. “Riforma liturgica e
riforma liturgica bizantina,” Ephemerides liturgicae 114
(2000) 189-192.
571. “‘Eastern Presuppositions’ and Western
Liturgical Renewal,” Antiphon 5:1 (2000) 10-22.
572.
Византийский церковный обряд (из серии "Византийская
библиотека").-
Санкт-Петербург: Алетейя, 2005 г. - 160 с.(Русская версия № 269).
573. “Liturgy as Expression of Church Identity,”
Folia Athanasiana 1 (Nyíregyháza, Hungary, 1999) 29-45
(English version of no. 551, published July 2000).
574.
“Prothesis,” in E. Farrugia (ed.), Dizionario enciclopedico
dell’Oriente cristiano (Rome: EOC 2000) 625-627.
575. “The
Frequency of the Eucharist in Byzantine Usage: History and
Practice,” in Miscellanea Metreveli = SOC 4/1 (2000)
103-132.
576. “Translating Liturgically,” Logos 39 (1998)
155-184, and discussion 185-190 (published November
2000).
577. “Reflections on ‘Uniatism’,” ECJ 7/1 (2000)
33-71 (revision of no. 543).
578. “The Liturgy of the Hours
in the East,” in Handbook for Liturgical Studies, vol. V:
Liturgical Time and Space, ed. Anscar J. Chupungco, O.S.B. (A
Pueblo Book, Collegeville: The Liturgical Press 2000)
29-58.
579. “The Theology of the Liturgy of the Hours,” in
Handbook for Liturgical Studies, vol. V: Liturgical Time and
Space, ed. Anscar J. Chupungco, O.S.B. (A Pueblo Book,
Collegeville: The Liturgical Press 2000) 119-132.
580.
“Слово до випускників”// Богословія (Львів) 64 (2000) 87-100.
581. Review of
Nicola Bux, La liturgia degli Orientali (Quaderni di O Odigos,
Centro eumenico «S. Nicola», Padri Domenicani— Bari, anno XII,
1, 1996), EOrans 17 (2000) 140-142.
582. Review of Kyriaki
Karidoyanes Fitzgerald, Women Deacons in the Orthodox Church:
Called to Holiness and Ministry. (Brookline, MA: Holy Cross
Orthodox Press 1998) Worship 74 (2000) 286-288.
2001 г.
583. “The Liturgy in the Life of the Church,” Conference
given at the “Encounter of Eastern Catholic Bishops of America
and Oceania,” Boston, November 8-12, 1999, in Third
Millennium. Indian Journal of Evangelization 3/3 (2000)
102-107; 3/4 (2000) 112-119; 4/1 (2001) 88-108.
584. “The
Liturgy in the Life of the Church,” ECJ 7/2 (2000) 65-106
(reprint of no. 583; published in 2001).
585. “The
Liturgical Year: Studies, Prospects, Reflections,” in Maxwell
E. Johnson (ed.), Between Memory and Hope: Readings in the
Liturgical Year (A Pueblo Book, Collegeville: The Liturgical
Press 2001) 3-23 (reprint of no. 54).
586. “The Frequency
of the Celebration of the Eucharist throughout History,” in
Maxwell E. Johnson (ed.), Between Memory and Hope: Readings in
the Liturgical Year (A Pueblo Book, Collegeville: The
Liturgical Press 2001) 77-96 (revision of no. 60).
587.
“Holy Week in the Byzantine Tradition,” in Maxwell E. Johnson
(ed.), Between Memory and Hope: Readings in the Liturgical
Year (Collegeville: The Liturgical Press 2001) 155-181
(reprint of no 517).
588. “A Generation of Liturgy in the
Academy,” Worship 75 (2001) 46-58.
589. “Roma: la
testimonianza della liturgia orientale,” Beza—Fede.
Corrispondenza del circolo italo-albanese di cultura 137
(gennaio 2001) 4-9 (Итальянский перевод части №. 571).
590.
Beyond East and West. Problems in Liturgical Understanding.
Second revised and enlarged edition (Rome: EOC 2001) (Репринт
№ 509).
591. “What Does Liturgy Do? Toward a Soteriology of
Liturgical Celebration: Some Theses,” in Dwight W. Vogel
(ed.), Primary Sources of Liturgical Theology: A Reader (A
Pueblo Book, Collegeville: The Liturgical Press 2000) 139-150
(Выдержки из № 265).
592. La Liturgia
delle Ore in Oriente e in Occidente. Le origini dell’Ufficio
divino e il suo significato oggi, 2a edizione revisionata con
nuova traduzione di Sara Staffuzza (Pubblicazioni del Centro
Aletti, Rome: Lipa 2001) 500 pp. (пересмотренный перевод №
278).
593. “Lviv Theological Academy Convocation Address at
Graduation, 27 June 2000,” ECJ 7/3 (2000) 29-42 (appeared in
2001).
594. “Die Liturgie im Leben der Kirche,” CCOr 3/1
(2001) 33-55 (Немецкая версия № 583).
595. “‘Communion in
the Holy Spirit’ in the Byzantine Liturgy,” in Orientale Lumen
IV Conference Proceedings 2000, June 19-23, 2000, at the
Catholic University of America, Washington, DC (Fairfax VA:
Eastern Christian Publications 2001) 17-46.
596.
“Introduction to the Series Anaphorae Orientales,” in H.-J.
Feulner, Die armenische Anaphora des hl. Athanasius.
Kritischer Edition, Übersetzung und liturgievergleichender
Kommentar (Anaphorae Orientales 1 = Anaphorae Armeniacae 1,
Rome: PIO 2001) vii-x.
597. “Anaphorae Armeniacae—I.
Foreword,” in H.-J. Feulner, Die armenische Anaphora des hl.
Athanasius. Kritischer Edition, Übersetzung und
liturgievergleichender Kommentar (Anaphorae Orientales 1 =
Anaphorae Armeniacae 1, Rome: PIO 2001) xi-xx.
598. Divine
Liturgies—Human Problems in Byzantium, Armenia, Syria and
Palestine (Variorum Collected Studies Series CS716,
Aldershot/Burlington USA/Singapore/Sidney: Ashgate-Variorum
2001).
599. “Stralci dagli interventi dei dibattiti,” Atti
el Convegno “L’esperienza delle Chiese unite e il suo
significato per il futuro del cattolicesimo e del dialogo
ecumenico in Russia,” = La nuova Europa N. 5 (299)
(settembre-ottobre 2001) 117-118.
600.“H Oukraniva kai oi
avlleV EkklhsiveV. Epiv th eukairiva
epivskeyhV (ekeiv) tou Pavpa
Iwavvnnh-Pauvlou B v (IouvnioV 2001). To «Enwtikov» provblhma
kai h kavqarsh twn anamnhvsewn: anavmhsi kai ovci
amnhsiva,� SUGCRONA BHMATA 32 no. 119 (Athens, July-Sept. 2001) 143-184 (Греческий
перевод № 634).
601. “Byzantine Communion
Rites II: Later Formulas and Rubrics in the Ritual of Clergy
Communion,” OCP 67 (2001) 275-352.
602. “Introducing the
New Series: Anaphorae Orientales,” OCP 67 (2001)
555-558.
603. “Questions on the Eastern Churches” 1: “ECJ
Question Box Rules,” “Prayers Before Communion in the
Byzantine Eucharist,” “Clergy Communion at the Byzantine
Presanctified Liturgy,” ECJ 8/1 (2001) 123-126 (=123-4, 124-5,
125-6).
604. (Co-editor), Acts of the International
Congress Comparative Liturgy Fifty Years after Anton Baumstark
(1872-1948), Rome, 25-29 September 1998, edited by Robert F.
Taft, S.J. and Gabriele Winkler (OCA 265, Rome: PIO
2001).
605. Co-author with Gabriele Winkler,
“Introduction,” Acts of the International Congress Comparative
Liturgy Fifty Years after Anton Baumstark (1872-1948), Rome,
25-29 September 1998, edited by Robert F. Taft, S.J. and
Gabriele Winkler (OCA 265, Rome: PIO 2001) 9-29.
606.
“Anton Baumstark’s Comparative Liturgy Revisited,” in Acts of
the International Congress Comparative Liturgy Fifty Years
after Anton Baumstark (1872-1948), Rome, 25-29 September 1998,
edited by Robert F. Taft, S.J. and Gabriele Winkler (OCA 265,
Rome: PIO 2001) 191-232.
607. “Liturgia oriental,” in
Diccionario histórico de la Compañía de Jesús.
Biografico-tematico, ed. C.E. O’Neill, J.M. Domínguez
(Rome/Madrid 2001) 3:2880-2882.
608. “The Liturgy in the
Life of the Church,” Logos 40 (1999) 187-229 (reprint of no.
583—appeared in 2001).
609. Review of Michael Kunzler,
Archieratikon. Einführung in Geist und Gestalt der
bischöflichen Liturgie im byzantinischen Ritus der
griechisch-katholischen Kirche der Ukraine (Paderborn:
Bonifatius Druck Buch Verlag 1998), OCP 67 (2001) 226-230.
610. Review of Andreas Heinz, Die Eucharstiefeier in der
Deutung syrischer Liturgieerklärer. Die Liturgiekommentare von
Georg dem Araberbischof (†724), Mose bar Kepha (†903),
Dionysius bar Salibi (†1171) (Sophia. Quellen östlicher
Theologie, Hrsg. von Andreas Heinz, Bd. 33, Paulinus Verlag,
Trier, 2000), OCP 67 (2001) 506-507.
2002 г.
611. “P. Robert Taft,
S.J.—Biography,” CCOr 3/3 (2001) – 4/1 (2002) 90-94.
612.
“P. Robert Taft, S.J.—Bibliography,” CCOr 3/3 (2001) – 4/1
(2002) 95-117.
613. “P. Robert Taft, S.J.—Lectures,
Scholarly Congresses and Papers,” CCOr 3/3 (2001)-4/1 (2002)
117-126.
614. “Lent: A Meditation,” The Font 18/2 (Lent
2002) 4-11 (reprint of chap. 4 of no. 509).
615. “Eastern
Catholic Theology. Slow Rebirth after a Long and Difficult
Gestation,” ECJ 8/2 (summer 2001) 51-80 (Английская версия №
563).
616. “Questions on the Eastern Churches” 2: “Were
Liturgical Prayers Once Recited Aloud?” ECJ 8/2 (Summer 2001)
107-113 (published in 2002).
617. “Questions on the Eastern
Churches” 3: “Where was the bishop seated at the pontifical
Divine Liturgy?” ECJ 8/3 (2001) 127-130 (published in
2002).
618. Command to Repeat’,” in Miscellanea Carmelo
Capizzi = SOC 6/1 (2002) 129-149.
619. Анамнез, не амнезія: зцілення пам'яти та проблема
"униатизму"//Богослові 66/1-2 (2002)
76-100.
620. “Das Problem des ‘Uniatismus’ und der ‘Heilung
der Errinerungen’: Anamesis, nicht Amnesia,” CCOr 4/2 (2002)
102-125 (German translation of no. 634).
621. “Zur
Theologie der Tagzeitenliturgie,” Heiliger Dienst 56/2 (2002)
71-82 (German translation of no. 579).
622. Katolicismus
v˘chodního obfiadu. Dûdictví a poslání (Edice Hla Velehradu
XIII, Velehrad/Roma: Centrum Aletti 2002) (Чешский перевод №
4).
623. “Toward the Origins of the Small Omophorion,” in
I. Ivancsó (ed.), Ecclesiam edificans. A 70 éves Keresztes
Szilárd püspök köszéntése [A Festscrhrift for His Excellency
Bishop Szilárd Keresztes, Greek-Catholic Eparch of Hajdúdorog,
Hungary, on his 70th Birthday] (Nyíregyháza: St. Athanasius
Greek-Catholic School of Theology 2002) 25-37.
624. “Ton Buzantinon Tupikon (Suvntomh iJstorikh
enpiskovpish ) (Translation—commentary by Archpriest
Dimitrios Vakaros),” I (chaps. 1-5), 85 (2002) 595-656
(неауторизированный греческий перевод № 269).
625.
“Historicismus a korai bizánci liturgiában,” Klió 11 (Debrecen
2002/2) 32-36 (Венгерский первод части № 540).
2003 г.
626. Ton
Buzantinon Tupikon (Suvntomh iJstorikh ejpiskovpish ) (Translation—commentary by Archpriest Dimitrios
Vakaros), II (chaps. 6-7), 86 (2003) 3-26 (неауторизированный
греческий перевод № 269).
627. “Liturgy in the Life and
Mission of the Society of Jesus,” in Keith Pecklers (ed.),
Liturgy in a Postmodern World (London/NY: Continuum 2003)
36-54, 183-199.
628. “Aradhana Kramam: Deivasastra
Srothas,” in Aradhanakrama Vidanankosham (Encyclopedic
Dictionary of Liturgy), (Oriental Institute of Religious
Studies 367, Kottayam 2003) 92-94 (Малаямский перевод №
61).
629. “Home-Communion in the Late Antique East,” in
Clare V. Johnson (ed.), Ars Liturgiae. Worship: Aesthetics and
Praxis. Essays in Honor of Nathan D. Mitchell (Chicago:
Liturgy Training Publications 2003) 1-25.
630. “Questions
on the Eastern Churches” 4: “Why is it customary to recite the
Prayer before Communion and not chant it like all the other
prayers?”; Does there exist a detailed description of the
Greek Hierarchical Divine Liturgy?” ECJ 9/1 (2002) 93-94
(appeared Spring 2003).
631. “Robert Taft,” personal
profile in V. Valentí Gómez i Oliver, Josep M. Benítez i
Riera, 31 jesuïtes es confessen Imago mundi (Biblioteca
Universal 181, Barcelona: Editorial Empúries 2003) 249-285 (in
Catalan).
632. “Mass Without the Consecration?” America
Vol. 188 No. 16 = Whole No. 4610, (May 12, 2003) 7-11.
633.
“Robert F. Taft,” personal profile in V. Valentí Gómez-Oliver
y Josep M. Benítez, 31 jesuïtas se confiesan Imago Mundi
(Biblioteca Universal 181, Barcelona: Ediciones Peninsula
2003) 243-279 (Spanish version of no. 629).
634. “The
Problem of ‘Uniatism’ and the ‘Healing of Memories’:
Anamnesis, not Amnesia,” Annual Kelly Lecture at The
University of St. Michael’s College of the University of
Toronto, December 1, 2000, Logos 41-42 (2000-2001) 155-196
(published May 2003).
635. “Remembrance and Hope.”
Convocation Address at the University of St. Michael’s
College, Toronto, December 2, 2000, Logos 41-42 (2000-2001)
383-390 (published May 2003).
636. “Mass Without the
Consecration? The Historic Agreement on the Eucharist between
the Catholic Church and the Assyrian Church of the East
Promulgated 26 October 2001,” Annual Paul Wattson—Lurana White
Lecture at the Centro pro Unione, Rome, March 20, 2003, Centro
pro Unione Semi-annual Bulletin N. 63 (spring 2003)
15-27.
637. “Questions on the Eastern Churches” 5: “Five
questions about the deacon, especially in Palestine between
the 4-8th centuries,” ECJ 9/2 (2002) 87-91 (appeared Fall
2003).
638. “Mass Without the Consecration? The Historic
Agreement on the Eucharist between the Catholic Church and the
Assyrian Church of the East Promulgated 26 October 2001,”
Worship 77 (2003) 482-509 (Репринт № 636).
639. Вивчення литургики в Українському
Католицькому Университеті (The Study of
Liturgy in the Ukrainian Catholic University)” paper given 27
June 2002 at the Academic Symposium on the Occasion of the
Founding of the Ukrainian Catholic University in Lviv, 25-30
June 2002, and published in the Acta: Ідентичность і міссія Українського Католицького
Университету (The Identity and Mission of
the Ukrainian Catholic University) (Lviv: Ukrainian Catholic
University Press 2003) 86-93.
2004 г.
640. “Vierzig Jahre nach
Sacrosanctum Concilium (4. Dezember 1963): Die Liturgiereform
und der christliche Osten vor, während und nach dem 2.
Vatikanischen Konzil,” Festvortrag zum Fünf Jahre Collegium
Orientale, an der Festakademie zum St. Andreasfest 2002, CCOr
5 (2003) 140-149 (appeared 2004).
641. A History of the
Liturgy of St. John Chrysostom, vol. II: The Great Entrance. A
History of the Transfer of Gifts and Other Preanaphoral Rites
(OCA 200, 4th ed. Rome: PIO 2004) xlii + 497 pp. (reissue of
no. 292 with slight corrections and new Appendix).
642.
(ed.), The Formation of a Millennial Tradition: 1700 Years of
Armenian Christian Witness (301-2001). In Honor of the Visit
to the Pontifical Oriental Institute, Rome, of His Holiness
Karekin II, Supreme Patriarch and Catholicos of All Armenians,
November 11, 2000 (OCA 271, Rome: PIO 2004).
643.
“Questions on the Eastern Churches” 6: “Izvestija accuses the
Vatican of expelling Orthodox seminarians,” ECJ 9/3 (2002)
93-96 (appeared 2004).
644. “The Order and Place of Lay
Communion in the Late Antique and Byzantine East,” in M.E.
Johnson & L.E. Phillips (eds.), Studia Liturgica Diversa:
Essays in Honor of Paul F. Bradshaw (Studies in Church Music
and Liturgy, Portland: Pastoral Press 2004) 129-149.
645.
“Messa senza Consacrazione? Lo storico accordo sull’eucaristia
tra la Chiesa cattolica e la Chiesa assira d’Oriente, ” in
Giacomo Puglisi, S.A. (ed.), Il rinnovamento liturgico come
via all’unità cristiana (Corso breve di ecumenismo, vol. 13,
Rome: Centro pro Unione 2004) 198-223 (Итальянская версия №
636).
646. “Christian Liturgical Psalmody: Origins,
Development, Decomposition, Collapse,” in Harold W. Attridge
and Margot E. Fassler (eds.), Psalms in Community. Jewish and
Christian Textual, Liturgical, and Artistic Traditions
(Society of Biblical Literature Symposium Series Number 25,
Atlanta: Society of Biblical Literature 2003) 7-32.
647.
“Greetings,” in Patricia A. Krafcik and Elaine Russinko
(eds.), Carpatho-Russian Research Center. The First Quarter
Century (Oscala, Florida: Carpatho-Russain Research Center,
Inc. 2004) 53.
648. “Questions on the Eastern Churches” 7:
“The Small Omophorion,” ECJ 10/1 (2003) 79-86 (appeared 2004).
649. “Changing Rhythms of Eucharistic Frequency in
Byzantine Monasticism,” in M. Bielawski and D. Hombergen
(eds.) Il monachesimo tra eredità e aperture. Atti del
Simposio “Testi e temi nella tradizione del monachesimo
cristiano” per il 50° Anniversario dell’Istituto Monastico di
Sant’Anselmo, Roma, 28 maggio - 1 giugno 2002 (SA 140, Rome
2004) 419-458.
650. “Messa senza Consacrazione? Lo storico
accordo sull’eucaristia tra la Chiesa cattolicae la Chiesa
assira d’Oriente promulgato il 26 ottobre 2001,” in B.
Gherardini (ed.), Sull’Anafora dei Santi Apostoli Addai e Mari
= Numero speciale di Divinitas. Rivista internazionale di
ricerca e di critica teologica, n.s. 47 (2004) 75-106
(Итальянский перевод № 633).
651. “I libri liturgici,” in
G. Cavallo (ed.), Lo spazio letterario del medioevo. 3. Le
culture circonstanti, vol. 1: La cultura bizantina, ed. (Rome:
Salerno editrice 2004) 229-256.
652. “A Missing Procession
in the Byzantine Divine Liturgy?” in L’image et la
parole—EIKONA KAI LOGOS. Receuil à l’occasion du 60e
anniversaire du Prof. Axinia Dzurova (Studia Slavico-Byzantina
et Mediaevalia Europesnsia Vol. VIII, Sofia 2004)
397-406.
653. A partire dalla liturgia. Perché è la
liturgia che fa la Chiesa (Pubblicazioni del Centro Aletti,
Rome: Lipa 2004) 443 pp.
654. “La liturgia en la vida y
misión de la Compañía de Jesús, Vida litúrgica,” Cuadernos de
Espiritualidad 141 (Santiago de Chile 2003) 25-46
(неавторизированная версия № 627, опубликована без разрешения
с нарушением авторских прав).
655. “Toward a Theology of
the Christian Feast,” in Thomas Fisch (ed.), Primary Readings
on the Eucharist (Collegeville: The Liturgical Press 2004)
15-26(Репринт части №. 509).
656. “Ex Oriente lux? Some
Questions on Eucharistic Concelebration,” in Thomas Fisch
(ed.), Primary Readings on the Eucharist (Collegeville: The
Liturgical Press 2004) 157-174 (reprint of chapter 6 of Beyond
East and West, no. 509 above).
657. “Receiving Communion—A
Forgotten Symbol,” in Thomas Fisch (ed.), Primary Readings on
the Eucharist (Collegeville: The Liturgical Press 2004)
175-183 (репринт №. 509).
658. Review of H.-J. Feulner, Die
armenische Anaphora des hl. Athanasius. Kritischer Edition,
Übersetzung und liturgievergleichender Kommentar (Anaphorae
Orientales 1 = Anaphorae Armeniacae 1, Rome: PIO 2001), OKS 53
(2004) 70-75.
2005 г.
659. “Mass Without the
Consecration? The Historic Agreement on the Eucharist between
the Catholic Church and the Assyrian Church of the East
Promulgated 26 October 2001,” in Th. Mannooramparampil (ed.),
Theological Dimensions of Christian Orient, Silver Jubilee
issue 1980-2004 = Christian Orient 26 (2005) 68-88 (reprint of
no. 636).
660. “Plody prijímania v anafore sv. Jána
Zlatoústeho,” Logos. Revue grékokatolickej cirkvi na Slovensku
6/1 (2005) 44-56 (Словацкий перевод № 272).
661. “La messe
sans consecration?” Unité des chrétiens. Revue œcuménique de
formation et d’information 138 (avril 2005) 11-16 (Сокращенный
перевод № 636).
662. Было ли традиционно для ранней
Церкви чтение вслух литургических молитв? Неавторизированный перевод № 616, Опубликован он-лайн http://www.portal-credo.ru./
663.
“The Communion of the Laity: The Ancient Ritual in the Mother
Traditions of Syriac Christianity,” in A. Chahwan (ed.),
Mélanges offerts à l’Abbé Jean Tabet (Publications de
l’Institut de Liturgie à l’Université Saint-Esprit de Kaslik
34, Kaslik Lebanon 2005) 15-48.
664. “The Case of the
Missing Vestment: The Byzantine Omophorion Great and Small,”
BBGG ser. 3, 1 (2004) 273-301 (appeared May 2005).
665.
“Mass Without the Consecration? The Historic Agreement on the
Eucharist between the Catholic Church and the Assyrian Church
of the East Promulgated 26 October 2001,” in James F. Puglisi,
S.A. (ed.), Liturgical Renewal as a Way to Christian Unity (A
Pueblo Book, Collegeville: Liturgical Press 2005) 199-226
(репринт № 636).
666. “The Veneration of the Saints in the
Byzantine Liturgical Tradition,” in J. Getcha and A. Lossky
(eds.), Qusiva aijnevsew". Mélanges liturgiques offerts à la
mémoire de l’Archevêque Georges Wagner (1930-1993) (Paris:
Presses S. Serge 2005) 353-368.
667. “Liturgia e culto dei
santi in area bizantino-greca e slava: problemi di origine,
significato e sviluppo,” in A. Benvenuti and M. Garzaniti
(eds.), Il tempo dei santi tra Oriente e Occidente. Liturgia e
agiografia del tardo antico al concilio di Trento. Atti del IV
Convegno di studio dell’Associazione italiana per lo studio
della santità, dei culti e dell’agiografia, Firenze 26-28
ottobre 2000 (Rome 2005) 35–54 (Итальянский перевод №
666).
668. “Les lois du développement de la liturgie selon
Anton Baumstark. Présentation et prolongements,” LMD 243
(2005) 7-42 (Французский перевод части № 606).
669. Ка
теологиjи хриеанского празника,” Видослов
12 (2005) 59-71 (Сербский перевод № 54).
670. “Messe ohne
Konsekration? Das historische Abkommen über die Eucharistie
zwischen der Katholischen Kirche und der Assyrischen Kirche
des Ostens vom 26. Oktober 2001,” CCOr 7 (2005) 47-62
(Немецкий перевод № 636).
671. “Liturgia ako vyjadrenie
identity cirkvi,” Logos. Revue grékokatolíckej cirkvi na
Slovensku 6/2 (2005) 40-49 (Словацкий перевод № 573).
672.
“Liturgy as a Locus of Identity Formation in Consecrated
Life,” in Transfiguration in the Lord. Materials from the
Sobor for Religious of the Ukrainian Greek-Catholic Church,
held in Lviv, Ukraine, 8-11 September 2004 (Lviv: Publishing
“Dukarski kunshty” 2004) 37-53.
673. Литургія як місце формування ідентичности в
посвященному жітті//Преображення в
Господі, Матеріяли Собору Монашества УГКЦ, 2004 г. (Львів,
Видавництво «Свічадо» 2005) 94-112.
674. “L’Evangeliario
nella tradizione bizantina,” conferenza tenuta alla
presentazione del nuovo Evangeliario bizantino in lingua
italiana, nella Chiesa di S. Atanasio a Roma, Besa—Fede.
Corrispondenza del Circolo italo-bizantino di cultura 178
(ottobre 2005) 4-6.
675. “Prefazione” in Marcel Mojze, Il
movimento liturgico nelle chiese bizantine. Analisi di alcune
tendenze di riforma nel XX secolo (BELS 132, Rome:
CLV—Edizioni liturgiche 2005) 5-8.
676. “‘What shall we
call you?’ Marian Liturgical Veneration in the Byzantine
Tradition,” in Úcta ku presvätej Bohorodiãke na krest’anskom
V˘chode. Medzinárodná vedecká konferencia 25. - 26. novembra
2005, Teologická fakulta Trnavskej university/Centrum
spirituality V˘chod Michala Lacka, vedeckov˘skukmné
prackovisko Teologickej fakulty TU, Koãise 2005)
121-140.
677. “Recovering the Message of Jesus. In Memory
of Juan José Mateos Álvarez, S.J., 15 January 1917—23
September 2003,” OCP 71 (2005) 265-297.
678. “The
Prayerbook of Great Prince Volodymyr in NY Public Library
Codex Slav. 1: A Manuscript and Its Legend,” SOC 9/2 (2005)
93-124.
679. “Questions on the Eastern Churches” 8: “The
Ruthenian Recension of the Slavonic Arxieratikon,” ECJ 10/2
(2003) 81-84 (appeared in 2005).
680. “Questions on the
Eastern Churches” 9: “When should one kneel during the
liturgy?” ECJ 10/3 (2003) 95-102 (appeared in
2005).
681.Католичество восточного обряда: его наследие и
призвание// Русский перевод С. Голованова, опубликовано
он-лайн http://www.vselenstvo.narod.ru/%20library/eastern.htm
2006 г.
682. “Between East and West: The
Eastern Catholic (‘Uniate’) Churches, 1815-1914,” chapter 25
in Sheridan Gilley & Brian Stanley (eds.), World
Christianities c. 1815-1914 (The Cambridge History of
Christianity, Cambridge: Cambridge University Press 2006)
412-425.
683. Анамнез, не амнезия // Русский перевод С.
Голованова № 634 опубликовано он-лайн: http://www.vselenstvo/narod.ru/library/anamnez.htm
684.
Интервью архимандрита Роберта Тафта SJ двум испанским иезуитам
(обновлено в 2005г.)// Русский перевод С. Голованова №
631, опубликовано он-лайн: http://www.vselenstvo.narod.ru/library/rftin05r.htm
685.
Интервью архимандрита Роберта Тафта SJ журналу "Diakonia",
1991 г. (обновлено в 2004 г.) Иезуит и христианский Восток
Русский перевод С. Голованова №. 161 опубликовано он-лайн: http://vselenstvo.narod.ru/library/rftin04r.htm
686. “Is There Devotion to the Holy Eucharist in
the Christian East? A Footnote to the October 2005 Synod on
the Eucharist,” Worship 80 (2006) 213-233.
687. “Tex
Orandi—Tex Credendi. In Memory of Thomas Julian Talley,”
Worship 80 (2006) 265-266.
688. “Curriculum Vitae of Robert
F. Taft, S.J.,” in Mark M. Morozowich (ed.),
Saints—Sanctity—Liturgy. For Robert Francis Taft, S.J. at
Seventy, January 9, 2002. Symposium Papers and Memorabilia
(Eastern Christian Publications, Fairfax, VA 2006)
61-70.
689. “Bibliography of Robert F., Taft, S.J., ibid.
71-108.
690. “Doctoral Dissertations Driected by Robert F.
Taft, S.J., ibid. 111-112.
691. “Robert F. Taft, S.J.,
Lectures, Colloquia, Scholarly Congresses and Papers
1963-2005,” ibid. 113-129.
692. Jesuits at the End of the
Twentieth Century. Questionnaire Imago Mundi: Interview with
Robert F. Taft, S.J.,” ibid. 137-171.
693. “Homily
Delivered at the Baccalaureate Mass at the College of the Holy
Cross, May 24, 1990, On Receiving the Degree Doctor of
Ministry honoris causa,” ibid. 187-191.
694. “Remembrance
and Hope: Convocation Address at the University of St.
Michael’s College in the University of Toronto, December 2,
2000, On the Occasion of Receiving the Degree Doctor of
Divinity honoris causa,” ibid. 193-199 (Репринт 635).
695.
“The Problem of ‘Uniatism’ and the ‘Healing of Memories’:
Anamnesis, not Amnesia,” Annual Kelly Lecture at The
University of St. Michael’s College in the University of
Toronto, December 1, 2000, On the Occasion of Receiving the
Degree Doctor of Divinity honoris causa,” ibid. 201-242 (Новая
версия № 634).
Публикации,
готовящиеся к печати (май 2006 г.)
696. “Toward the Origins of the
Opisthambonos Prayer of the Byzantine Eucharistic Liturgies,”
in press in OCP 72/1 (2006).
697. Review of Michael Plekon,
Living Icons. Persons of Faith in the Eastern Church, with a
Foreword by Lawrence S. Cunningham, University of Notre Dame
Press, Notre Dame, Indiana 2002, pp. xii + 337, in press in
OCP 72/1 (2006).
698. “The Byzantine Imperial Communion
Ritual,” in Pamela Armstrong (ed.), Ritual and Art: Essays for
Christopher Walter (London: The Pindar Press) in
press.
699. “Prefazione” to Antoine Gebran, Il Venerdì
santo nel Rito siro-maronita in press.
700. “Introduction”
to The Greek-Melkite Church at the Council, in press.
701.
“The Byzantine Anaphora of St. John Chrysostom,” in Prex
eucharistica, III: Studia (Spicilegium Friburgense, Fribourg)
in press since 20 June 1992!
702. “Prothesis,” in E.
Farrugia (ed.), Dictionary of the Christian East (Rome: EOC)
(Английская версия №. 574), in
press.
703. “Introduction” to The Synaxarion of Evergetis
(Belfast: The Queen’s University) in press.
704. “John
Chrysostom and the Byzantine Anaphora that Bears his Name,” in
Mary Gerhart & Fabian E. Udoh (eds.), Textual Sources for
the Study of Christianity (Chicago: University of Chicago
Press) (репринт № 518) in press.
705.
Personal profile to appear in Jesuites fin de siècle, in press
in several languages. The Catalan and Spanish versions have
already appeared (nos. 631, 633 above).
706. “Was the
Eucharistic Anaphora Recited Secretly or Aloud? The Ancient
Tradition and What Became of It,” paper read at the St.
Nersess Seminary 40th Anniversary Symposium. Liturgy in
Context: Worship Traditions of Armenia and the Neighboring
Christian East, New York, September 25-28, 2002, in press in
the Congress Acta.
707. “Il problema dell’ ‘uniatismo’ e
‘la purificazione delle memorie’: anamnesi, non amnesia,”
(Italian version of no. 634), in Temi e problemi delle Chiese
orientali (Brescia: Ed. Quireniana) in press.
708.
“Cathedral vs. Monastic Liturgy in the Christian East:
Vindicating a Distinction,” in press in BBGG series 3, 62
(2006).
709. “The Decline of Communion in Byzantium and the
Distancing of the Congregation from the Liturgical Action:
Cause, Effect, or Neither?” Paper given at the Annual
Byzantine Studies Symposium, The Sacred Screen: Origins,
Development, and Diffusion, 9-11 May 2003, Dumbarton Oaks
Center for Byzantine Studies, Washington, DC, in press in
Sharon E.J. Gerstel (ed.), Thresholds of the Sacred:
Architectural, Art Historical, Liturgical and Theological
Perspectives on Religious Screens, East and West (Dumbarton
Oaks, Washington, DC 2006) 27-50.
710. “Worship in Holy
Etchmiadzin The Development of the Armenian Surb Patarag as
Mirrored in the Postcommunion and Final Rites,” Paper
delivered at the Symposium Holy Etchmiadzin Yesterday, Today
and Tomorrow: Heritage—Mission—Hopes, at the Mother See of
Holy Etchmiadzin, commemorating the 1700 anniversary of the
consecration of the cathedral of Etchmiadzin, Armenia, 12-13
September 2003: Armenian text in press in the Symposium Acta;
English text to appear in St. Nersess Theological
Review.
711. “The Early Ritual of Lay Communion in the
Byzantine Eucharist,” in press in a Festschrift for Prof.
Ioannis Fountoulis of Thessalonika.
712. “Saints Lives and
Liturgy: Hagiography and New Perspectives in Liturgiology,”
paper read at the 19th Congress of the International Societas
Liturgica, Eindhoven, The Netherlands, August 11-16, 2003, in
press in a Festschrift for Michael A. Fahey, S.J.
713.
“Rinnovamento liturgico e Oriente cristiano prima, durante e
dopo il Concilio Vaticano II,” conference given at the
Pontificio Istituto Liturgico Sant’Anselmo during the
symposium Sacrosanctum Concilium 40 anni dopo. Giornata di
Studio per commemorare la Costituzione sulla Liturgia, 11
dicembre 2003, in press in the Acta.
714. Ibid. due to
appear in Romanian translation in a volume concerning the
Liturgical Reforms of Vatican II.
715. “The Living Icon:
Touching the Transcendent in Palaiologan Iconography and
Liturgy,” paper given at the Symposium Byzantium: Faith and
Power, 1261-1557, at the Metropolitan Museum of Art, New York,
16-18 April 2004, in press in the Symposium Acta.
716. “‘To
drink of the one Spirit’ (1 Cor 12:12): The Theology of
Ecclesial Communion in the Byzantine Divine Liturgy,” paper
read 12 May 2004 at the Orientale Lumen EuroEast I Conference
“Liturgy as a Foundation for Dialogue,” Istanbul, Turkey,
10-13 May 2004, in press in the Acta.
717. “Questions on
the Eastern Churches” 10: “Byzantine-rite Concelebration of
the Eucharist,” in press in ECJ.
718. Through Byzantine
Eyes: Liturgy as the Byzantines Saw It, The Paul G. Manolis
Distinguished Lecture Series, 18-20 January 2005, the
Patriarch Athenagoras Orthodox Institute, Berkeley, CA, in
press.
719. “Christ in the Byzantine Divine Office,” paper
given at the Conference The Place of Christ in Liturgical
Prayer: Christology, Trinity, and Liturgical Theology, Yale
University Institute of Sacred Music, 24-27 February 2005, in
press in the Acta.
720. “Questions on the Eastern Churches”
11: “The Unmixed Chalice in the Armenian Eucharist,” in press
in ECJ.
721. “Questions on the Eastern Churches” 12:
“Gestures of Blessing in Byzantine Iconography” in press in
ECJ.
722. “At the Sunset of the Empire: The Formation of
the Final ‘Byzantine Liturgical Synthesis’ in the Patriarchate
of Constantinople,” lecture at the International Conference Le
Patriarcat de Constantinople aux XIVe au XVIe siècles: Rupture
et continuité, held at the Accademia della Romania and the
Forum Austriaco di Cultura, Rome, 5-7 December, in press in
the Acta to appear in the collection «Dossiers byzantins»
published by the Centre d’Etudes Byzantines Néo-Helléniques et
Sud-Est Européenes, Paris.
723. “Avoiding Closure: The
Multiple Conclusions of the Byzantine Eucharistic Liturgies.”
Major Paper at the First International SOL Congress, Collegium
Orientale, Eichstätt, Germany, 23-28 July 2006, to be
published in the Congress Acta in BBGG.
724. “Il patrimonio
liturgico dell’Oriente cristiano,” to appear in Oriente
cattolico (Rome: Congregazione per le Chiese Orientali) in
preparation.
725. “L’opera liturgica della Congregazione
per le Chiese Orientali,” to appear in Oriente cattolico
(Rome: Congregazione per le Chiese Orientali) in
preparation.
Отдельный список
книг
(автор или
соавтор)
1. The Great Entrance. A History of the
Transfer of Gifts and other Preanaphoral Rites of the Liturgy
of St. John Chrysostom (OCA 200, Rome: PIO 1975) xl + 485 pp.
(2nd, revised edition, OCA 200, Rome: PIO 1978f) xlii + 490
pp. = A History of the Liturgy of St. John Chrysostom, vol.
II: The Great Entrance. A History of the Transfer of Gifts and
Other Preanaphoral Rites of the Liturgy of St. John Chrysostom
(OCA 200, 2nd revised ed. Rome: PIO 1994) reprinted with new
series title.
2. The Liturgy of the Hours in the Christian
East: Origins, Meaning, Place in the Life of the Church
(Ernakulam, Cochin KCM Press 1984) xi + 303 pp.
3. Beyond
East and West. Problems in Liturgical Understanding (NPM
Studies in Church Music and Liturgy, Washington, DC: The
Pastoral Press 1984) x + 203 pp.
4. The Liturgy of the
Hours in East and West. The Origins of the Divine Office and
its Meaning for Today (Collegeville: The Liturgical Press
1986) xv + 410 pp. Second Revised Edition (Collegeville: The
Liturgical Press 1993) xix + 421 pp.—La Liturgia delle Ore in
Oriente e in Occidente. Le origini dell’Ufficio divino e il
suo significato oggi (Testi di teologia 4, Cinisello Balsamo
[Milano]: Edizioni Paoline 1988) 544 pp.; 2a ed. con nuova
traduzione, Pubblicazioni del Centro Aletti, Rome: Lipa
2001—La Liturgie des Heures en Orient et en Occident. Origine
et sens de l’Office divin (Mysteria 2, Turnhout: Brepols 1991)
390 pp.
5. A History of the Liturgy of St. John Chrysostom,
vol IV: The Diptychs (OCA 238, Rome: PIO 1991) xxxiv + 214
pp.
6. The Byzantine Rite. A Short History (American Essays
in Liturgy, Collegeville: The Liturgical Press 1993) 84 pp.—Le
rite byzantin. Bref historique. Traduit de l’anglais par Jean
Laporte (Liturgie. Collection de recherche du Centre national
de pastorale liturgique 8, Paris: Éditions du Cerf
1996)—Storia sintetica del rito bizantino (Collana di
pastorale liturgica 20, Vatican: Libreria Editrice Vaticana
1999)—Византийский церковный обряд (из серии "Византийская
библиотека") СПб: Издательство Алетейя,
2005 г. - 160 с.
7. R.F. Taft and
Edward Farrugia, S.J., Teologi\ na liturgi\ta i teologi\ na
simvola [The Theology of the Liturgy and the Theology of
Symbol], ed. with an introd. by Gheorghi Minãev, trans. Elena
Velkovska and Elizaveta Musakova (Sofia: Nov B/lgarski
universitet - Rome: Papski Institut za Vostoka 1992) 11-95:
“Vizantiyskoto Bogoslujenie. Kratka istori\” (Bulgarian
version of an earlier redaction of the previous entry).
8.
Liturgy in Byzantium and Beyond (Variorum Collected Studies
Series CS494, Aldershot/Brookfield: Ashgate-Variorum 1995) xiv
+ 352 pp.
9. Beyond East and West. Problems in Liturgical
Understanding. Second revised and enlarged edition (Rome: EOC
1997, reprinted 2001) 318 pp.—Oltre l’oriente e l’occidente.
Per una tradizione liturgica viva, trans. Sara Staffuzza
(Pubblicazione del Centro Aletti 21, Rome: Lipa 1999) 355 pp.
10. (Co-author), Congregazione per le Chiese Orientali, Il
grande Giubileo del Duemila e le Chiese orientali cattoliche.
Sussidio pastorale (Vatican: Libreria Editrice Vaticana 1999)
137 pp. (Co-author of Parte prima: “Il Giubileo nelle Chiese
orientali cattoliche,” 5-24; author of Appendice I: “I misteri
della salvezza nell’anno liturgico secondo le tradizioni
orientali,” 95-127).
11. Il Sanctus nell’anafora. Un
riesame della questione (Rome: EOC 1999).
12. A History of
the Liturgy of St. John Chrysostom, vol. V: The Precommunion
Rites (OCA 261, Rome: PIO 2000) 573 pp.
13. Divine
Liturgies—Human Problems in Byzantium, Armenia, Syria and
Palestine (Variorum Collected Studies Series CS716,
Aldershot/Brookfield: Ashgate-Variorum 2001).
14. A History
of the Liturgy of St. John Chrysostom, vol. VI: The Communion,
Thanksgiving, Dismissal, and Recessional Rites (OCA, Rome:
PIO) in revision.
15. A partire dalla liturgia. Perché è la
liturgia che fa la Chiesa (Pubblicazioni del Centro Aletti,
Rome: Lipa 2004) 443 pp.
Редактирование
или соредактирование
16. (Соредактор),
Christianity among the Slavs. The Heritage of Saints Cyril and
Methodius. Acts of the International Congress held on the
Eleventh Centenary of the Death of St. Methodius, Rome,
October 8-11, 1985, under the direction of the Pontifical
Oriental Institute. Edited by Edward C. Farrugia, S.J., Robert
F. Taft, S.J., Gino K. Piovesana, S.J., with the Editorial
Committee (OCA 231, Rome: PIO 1988) ix + 409 pp.
17. (Соредактор), Il 75° anniversario del Pontificio
Istituto Orientale. Atti delle celebrazioni giubilari, 15-17
ottobre 1992, a cura di Robert F. Taft, SJ, e James Lee Dugan,
S.J. (OCA 244, Rome: PIO 1994) 318 pp.
18. (Редактор), The Christian East. Its Institutions
& its Thought. A Critical Reflection. Papers of the
International Scholarly Congress for the 75th Anniversary of
the Pontifical Oriental Institute, Rome, 30 May—5 June 1993,
edited by Robert F. Taft, S.J. (OCA 251, Rome: PIO
1996).
19. (Редактор), The Armenian
Christian Tradition. Scholarly Symposium in Honor of the Visit
to the Pontifical Oriental Institute, Rome, of His Holiness
Karekin I, Supreme Patriarch and Catholicos of All Armenians,
December 12, 1996, edited by Robert F. Taft, S.J. (OCA 254,
Rome: PIO 1997) 197 pp.
20. (Соредактор), Crossroad of Cultures. Studies in
Liturgy and Patristics in Honor of Gabriele Winkler, edited by
Hans-Jürgen Feulner, Elena Velkovska, and Robert F. Taft, S.J.
(OCA 260, Rome: PIO 2000) 744 pp.
21. (Соредактор), Acts of the International Congress
Comparative Liturgy Fifty Years after Anton Baumstark
(1872-1948), Rome, 25-29 September 1998, edited by Robert F.
Taft, S.J. and Gabriele Winkler (OCA 265, Rome: PIO
2001).
22. (Редактор), td 2004).< PIO
Rome: 271, (OCA 2000 11, November Armenians, All of Catholicos
and Patriarch Supreme II, Karekin Holiness His Rome,
Institute, Oriental Pontifical the to Visit Honor In
(301-2001). Witness Christian Armenian Years 1700 Tradition:
Millennial a Formation The>
Сокращения
AL = Analecta Liturgica (S. Anselmo, Rome)
BBGG = Bolletino della Badia Greca di
Grottaferrata
BELS = Bibliotheca Ephemerides Liturgicae,
Subsidia
CCOr = ContaCOr, Collegium Orientale Eichstätt und
Oriens Occidens e. V., Eichstätt, Germany
DOP = Dumbarton
Oaks Papers
ECJ = Eastern Churches Journal
EOC =
«Edizioni Orientalia Christiana» (Rome, PIO)
EOrans =
Ecclesia Orans
LMD = La Maison-Dieu
Logos = Logos: A
Journal of Eastern Christian Studies/Revue des études de
l’Orient chrétien
OC = Oriens Christianus
OCA =
Orientalia Christiana Analecta
OCP = Orientalia Christiana
Periodica
OKS = Ostkirchliche Studien
PIO = Pontificio
Istituto Orientale (Rome)
POC = Proche-orient
chrétien
SA = Studia Anselmiana (S. Anselmo, Rome)
SL =
Studia Liturgica
SOC = Studi sull’Oriente cristiano
TS
= Theological Studies
Иезуит Роберт Тафт, интервью 6.2.2004 в National Catholic Reporter,
США, natchat.org, с резкой критикой уступчивости Ватикана в отношениях
с Кремлем.
Иезуиты когда-то очень пытались "обратить" Россию - мы
для них были вроде лютеран. Использовали для этого принцип аккультурации
- в виде поощрения восточного обряда, когда заимствовали православные
формы, сохраняя ультра-западное содержание и постепенно переделывая
эти формы на латинский манер. После того, как Ватикан взял курс
на "экуменизм", иезуиты ударились в другую крайность и
решили попросту игнорировать Россию. В этом смысле Тафт довольно
объективен, ибо рассуждает так: не удалось завоевать, так нечего
и дружить. В частности, он категорически против политики компромисса,
которая в декабре 2003 года проявилась в отказе Рима признавать
патриархатом украинскую греко-католическую церковь. Довольно саркастически
Тафт предлагает украинцам попросту не распечатывать писем, приходящих
из Ватикана не на адрес патриархата, а отправлять их назад с пометкой:
"Адресат неизвестен".
Призывы Тафта к жесткости симпатичны всякому, кто так или иначе
страдает от того, что Запад своей мюнхенской политикой поощряет
распущенность путиных, арафатов и прочих кванти. А таких страдальцев
в России довольно много, только они все молчат в тряпочку, чтобы
хуже не было. Почти все молчат. Все правда: про то, что патриархия
будет недовольна всегда, до тех пор, пока патриарха не признают
заодно и римскою папою. Кстати, Тафт довольно радикально высказался
и насчет папизма - что представление о папе как высшем судии абсолютно
не соответствует традиции первого тысячелетия и должно рано или
поздно быть отставлено. Аминь.
А вот характерные неточности Тафта. Он критикует православных за
нежелание знать статистику, сколько их на самом деле. Мол, католиков
в России, практикующих, ежевоскресно ходящих - 300 тысяч к западу
от Урала, 65 тысяч в Москве. Пардон, в Москве 130 тысяч практикующих
православных - что, на двух православных в Москве приходится по
католику? Это двойной стандарт. В Москве практикующих католиков
столько, что им вполне хватает двух костелов. Еженедельно в костелы
ходят не более пяти тысяч человек, а вернее - три тысячи. И они
страдают той же болезнью, что и казенные, патриархийные православные:
как аквариумные рыбки, ходят, потому что халява. Сыпят корм - подплывают.
А чего не походить, коли причащаешься не только Христа, но и земного
величия? Небось пятнадцать-то лет назад почему-то не приходили,
хотя Христос был Тот же. Потому что тогда всяк входящий в костел
учитывался Лубянкой, а сейчас - нет. Начнут учитывать - опять исчезнут.
Абсолютно неверна оценка места патриарха: Тафт выгораживает верхушку
варьете изо всех сил. Мол, патриарх и Кирилл - вменяемые люди, а
вот архиереи в массе своей черносотенцы, вот они и лавируют. "Патриарх
не папа". Ага, конечно: папа может только мечтать о тех диктаторских
полномочиях, которыми обладает патриарх. Не сам патриарх, конечно,
а те, кто управляет им из кабинетика светского. Все омерзительные
заявления Кирилла для Тафта - дань обстановке, "он должен время
от времени подавать определенные сигналы".
Кирилл для Тафта - представитель крошечного разумного центра, который
балансирует между сумасшедшими черносотенцами, почитателями Распутина,
и черносотенцами обычными. Что в патриархии есть просто нормальные
христиане (для черносотенцев - "либералы", но Тафт-то
сам таков), Тафт не желает видеть. Что Кирилл давно уже не правый
и не левый, а просто фанатик власти, флюгер на двуглавой кремлевой
звезде - не видит. Видимо, потому что сам Тафт воспринимает как
реальное лишь то, что соединено с властью - не Отца Небесного, а
с властью материальной. Живые люди, не причастные к политической
власти, для него даже не маргиналы, а просто невидимки. Для него
Моск. патриархия - крупнейшая церковь в мире после католиков, п.ч.
власти у нее сейчас поболее, чем у других православных. Атомное
оружие перевешивает здравый смысл - откуда вдруг из пустоты образовалось
"крупнейшее"? Крупнейший мыльный пызырь... А уж всякие
там старообрядцы и пр. для Тафта хуже чем не существуют - они посмели
пойти против власти. Покорный власти буддист ближе покорному власти
католику, чем непокорный православный.
Когда-то я сердился, что меня не желают видеть те, кто разглядывает
все в свете власти. Не хотелось быть невидимкой. Сам грешил властолюбием.
Сейчас мне думается, что невидимость для власти есть состояние,
нормальное для верующего, всякого, но особенно верующего в Христа.
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